June 12, 1971

(First, Mother gives Satprem a few copies of the Swedish

 translation of the introduction to "Supermanhood," then

 Satprem reads several extracts from Sri Aurobindo

for the next Bulletin.)

"Every sadhak has by nature certain characteristics which are a great obstacle on the way of the sadhana; these remain with obstinacy and can only be overcome after a very long time by an action of the Divine from within. Your mistake is not to have these defects, others have defects of anger, jealousy, envy, etc. very strongly and not only have them within but show them very openly -- but to accept it as a reason for despair and the wish to go away from here. There is absolutely no meaning in going away, for nothing would be gained by it. One does not escape from what is within oneself by changing place; it follows and reproduces itself under other circumstances and among other surroundings. To go away and die does not solve anything either; for one's being and nature do not end with death, they continue. The only way to get rid of them is here. Here, if you remain, a time is sure to come when these things will go out of you. The suffering it causes cannot cease by going out -- it can only cease by the inner cause being removed or else by your drawing back from them and realising your true self which even if they rise would not be troubled by them and would refuse to regard them as part of itself -- this liberation too can only come here by sadhana."

May 24, 1937
Sri Aurobindo

That's marvelous! There are so many people to whom that could be said.

* * *

"This kind of condition which is between two things one of which is being left but will not let go its hold and the other is

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 almost or near to be grasped but cannot be brought into action, always comes at a certain stage in the transition between the ordinary consciousness and the Yogic consciousness. It is obviously very troublesome. One has to keep a firm mind as much as possible. There are two ways of dealing with it. One is to sit quiet with a silent will to get rapidly through to the true thing and allow the Force to work out the difficulty. The other is effort, but this effort too must be a quiet effort, -- if it is a struggling or over eager effort, it may increase the struggle and restlessness in the mind or body. The best way is to keep quiet, observe, will for the change in reliance on the working of the Force, but also to use a quiet effort whenever that is possible. If one does that, after a time one finds a quiet action becoming habitual which whenever the outer force comes to pull the mind out, repels it automatically and maintains the poise of the consciousness."

January 19, 1937
Sri Aurobindo

That's excellent!

* * *

"There is a certain truth in what you say about the empty cup -- a certain emptying of the consciousness of old things is necessary before anything positive can settle itself. It is what is happening in your physical consciousness, the old movements are being emptied out and you fall quiet, but they press in again and the cup has to be repeatedly emptied. If there is a firm and persistent rejection, then this repeated return of the old movements will cease to be so persistent; the periods of quiet can be established and permanent.
It is not however a fact that the whole nature has to be emptied of the old things before there can be the Light and Grace. It is done usually in different parts of the nature at different times. You had your former experiences because the mind and higher vital were sufficiently emptied and quiet to receive some experiences of a new consciousness. Now it is the physical mind, physical vital and body that have to be emptied -- these always take longer than the others because the physical is more full of old habits, more slow to receive anything

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 new or to change. But by the detachment and steady rejection and reliance on the Mother's force, this obstinacy can be overcome and the cup emptied for filling with the Divine Light."

January 15, 1937
Sri Aurobindo

* * *

"As for sadhana, it is not that you have no capacity, but what has happened to many has happened to you -- the physical consciousness has risen up and veiled the psychic which was about to come forward. It has risen up with the insistence on the value of its own small ignorant ideas and feelings and refusing to let them go. When the psychic comes forward, all larger and more enlightened movements replace them. But usually before that happens, these things rise up and control the consciousness for a while. This state need not be a permanent condition and if one sees clearly and rejects them consciously, then it can be got over quickly -- but even if it lasts a long period, it can in the end be overcome and that is happening to many now. Naturally, the physical consciousness persuades the mind that it is everlasting and cannot be got over; but that is not true."

May 21, 1937
Sri Aurobindo

That's good! It seems just the right moment to say it.

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