Early Cultural Writings
CONTENTS
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The Real Difficulty
The real difficulty is always in ourselves, not in our surroundings. There are three things necessary in order to make men invincible, Will, Disinterestedness and Faith. We may have a will to emancipate ourselves, but sufficient faith may be lacking. We may have faith in our ultimate emancipation, but the will to use the necessary means may be wanting. And even if there are will and faith, we may use them with a violent attachment to the fruit of our work or with passions of hatred, blind excitement or hasty forcefulness which may produce evil reactions. For this reason it is necessary, in a work of such magnitude, to have resort to a higher Power than that of mind and body in order to overcome unprecedented obstacles. This is the need of sadhana. God is within us, an Omnipotent, Omnipresent, Omniscient Power; we & He are of one nature and, if we get into touch with Him and put ourselves in His hands, He will pour into us His own force and we shall our portion of omnipotence, omnipresence and omniscience. The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy. Will is omnipotent, but it must be divine will, selfless, tranquil, at ease about results. "If you had faith even as a grain of mustard-seed," said Jesus, "you would say to this mountain, Come, & it would come to you." What was meant by the word Faith, was really Will accompanied with perfect sraddha. Sraddha does not reason, it knows; for it commands sight and sees what God wills, and it knows that what is God's will, must happen. Sraddha, not blind but using sight spiritual, can become omniscient.
Will is also omnipresent. It can throw itself into all in whom it
comes into contact and give them temporarily or permanently a
portion of its power, its thought, its enthusiasms. The thought
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of a solitary man can become, by exercise of selfless and undoubting Will, the thought of a nation. The will of a single hero can breathe courage into the hearts of a million cowards.
This is the sadhana that we have to accomplish. This is the condition of our emancipation. We have been using an imperfect will with imperfect faith and imperfect disinterestedness. Yet the task we have before us is not less difficult than to move a mountain.
The force that can do it, exists. But it is hidden in a secret chamber within us and of that chamber God holds the key. Let us find Him and claim it.
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