Early Cultural Writings

 

CONTENTS

 

Pre-content


Post-content
 

 

Part One

The Harmony of Virtue

 

The Sole Motive of Man's Existence

The Harmony of Virtue

Beauty in the Real

Stray Thoughts

 

Part Two

On Literature

 

Bankim Chandra Chatterji

His Youth and College Life

The Bengal He Lived In

His Official Career

His Versatility

His Literary History

What He Did for Bengal

Our Hope in the Future

 

On Poetry and Literature

Poetry

Characteristics of Augustan Poetry

Sketch of the Progress of Poetry from Thomson to Wordsworth

Appendix: Test Questions

Marginalia on Madhusudan Dutt's Virangana Kavya

Originality in National Literatures

 

The Poetry of Kalidasa

A Proposed Work on Kalidasa

The Malavas

The Age of Kalidasa

The Historical Method

The Seasons

Hindu Drama

Vikramorvasie: The Play

Vikramorvasie: The Characters

The Spirit of the Times

On Translating Kalidasa

Appendix: Alternative and Unused Passages and Fragments

 

On the Mahabharata

Notes on the Mahabharata

Notes on the Mahabharata [Detailed]

 

Part Three

On Education

 

Address at the Baroda College Social Gathering

Education

The Brain of India

A System of National Education

The Human Mind

The Powers of the Mind

The Moral Nature

Simultaneous and Successive Teaching

The Training of the Senses

Sense— Improvement by Practice

The Training of the Mental Faculties

The Training of the Logical Faculty

Message for National Education Week (1918)

National Education

A Preface on National Education

 

Part Four

On Art

 

The National Value of Art

Two Pictures

Indian Art and an Old Classic

The Revival of Indian Art

An Answer to a Critic

 

Part Five

Conversations of the Dead

 

Dinshah, Perizade

Turiu, Uriu

Mazzini, Cavour, Garibaldi

Shivaji, Jaysingh

Littleton, Percival

 

Part Six

The Chandernagore Manuscript

 

Passing Thoughts [1]

Passing Thoughts [2]

Passing Thoughts [3]

Hathayoga

Rajayoga

Historical Impressions: The French Revolution

Historical Impressions: Napoleon

In the Society's Chambers

At the Society's Chambers

Things Seen in Symbols [1]

Things Seen in Symbols [2]

The Real Difficulty

Art

 

Part Seven

Epistles / Letters From Abroad

 

Epistles from Abroad

Letters from Abroad

 

Part Eight

Reviews

 

"Suprabhat"

"Hymns to the Goddess"

"South Indian Bronzes"

"God, the Invisible King"

"Rupam"

About Astrology

"Sanskrit Research"

"The Feast of Youth"

"Shama'a"

 

Part Nine

Bankim — Tilak — Dayananda

 

Rishi Bankim Chandra

Bal Gangadhar Tilak

A Great Mind, a Great Will

Dayananda: The Man and His Work

Dayananda and the Veda

The Men that Pass

 

Appendix One

Baroda Speeches and Reports

 

Speeches Written for the Maharaja of Baroda

Medical Department

The Revival of Industry in India

Report on Trade in the Baroda State

Opinions Written as Acting Principal

 

Appendix Two

Premises of Astrology

 

Premises of Astrology

 

Note on the Texts

V

 

Littleton, Percival

 

LITTLETON

After so long a time, Percival, we meet. It is strange that our ways, upon earth associated and parallel, should in this other world be so entirely divergent.

 

PERCIVAL

Why is it strange to you, Littleton? The world in which we find ourselves, is made, as we have both discovered, of the stuff of our earthly dreams and the texture of our mortal character. Physically, our ways on earth were parallel. We walked together over Cumberland mountains or watched the whole sea leap and thunder Titanically against the Cornwall cliffs. You were stroke and I was cox in the same boat on the Isis. We bracketed always for College honours and took the same class in the same subject in the Tripos. Afterwards too, we entered Parliament side by side in the same party and by an august and noble silence helped to administer the affairs of our country. But what greater difference could divide men than that which existed between our bodily frames and moral constitutions? You, the tall, fair, robust descendant of the Vikings; I, dark, spare and short from the Welsh mountains. You, the hard-headed, practical, successful lawyer; I, the dilettante and connoisseur, who knew something about everything except my own affairs and could deal successfully with every business that did not concern me.

 

LITTLETON

Yet we clung together; our tastes often lay in the same direction; our affections were similar, and even our sins connected us.

 

PERCIVAL

We completed each other, I think. Our tastes were very dissimilarly

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similar. We read the same book; but you tore the essence out of it briefly, masterfully, and then flung it aside, satisfied that you had made even the dead useful to you; I wound my way into the heart of its meaning like a serpent and lay there coiled till I had become one with it, then wound myself out again replete and affectionately reminiscent of the soul that had given me harbourage. As for our sins, let us not talk of them. We have been too tediously familiar with them after death to cherish their memory. But even there we differed. You sinned voraciously, robustly, with gusto but with very little of feeling; I stumbled in out of excess of emotion and could not recover myself because of the vibrant intensity of my memories.

 

LITTLETON

Let me know what worlds harboured you, since we parted.

 

PERCIVAL

Let me rather hear your experiences.

 

LITTLETON

The details fade in the retrospect and will not bear telling. Certain periods of mortal agony there were, each with its own physical surroundings, that I long to forget but cannot. Some of them recalled strangely, not in detail, but in kind, Greek Tartarus and Catholic Inferno. I was the prey of harpies, I was hunted and torn and devoured, I experienced the agonies of the men I had sent to the deliberate and brutal torture of our jails or beggared of their honour or their property. I renewed the successes of my life and sickened of their selfishness, boldness, hardness. Money became as red-hot metal in my hands and luxury was a gnawing fire that embraced my body. I lingered in regions where love was not known and the souls of the inhabitants were hard and strong as bronze, dry and delightless as the Sahara. O Percival, Percival, when I go again upon earth, I shall know love and execute mercy.

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PERCIVAL

Had you no hours of respite, entered no regions of happiness?

 

LITTLETON

That, I believe, is yet before me.

 

PERCIVAL

I too have had experiences similar to yours, though different in their nature and quality. I have sickened of the repeated weakness and selfishness of my life, I have experienced in my soul the sufferings of those I had injured. I can understand why the Christians believed Hell to be eternal; it was a memory in the self of the moral endlessness of those torments. But I had my release. I have lived in Elysium, I have trod the fields of asphodel. And in those happy experiences l have deepened the strength and quality of my love, intensified the swiftness of my emotions, refined and purified my taste and intellect.

 

LITTLETON

What is this world in which we meet?

 

PERCIVAL

The heaven of comrades.  

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