WRITINGS IN BENGALI

 

CONTENTS

 

NOTE

 

 

 

I. HYMNS

 

VIII. NATIONALISM 

 

HYMN TO DURGA 

(Dharma, No. 9, October, 1909)

 

THE OLD AND THE NEW

(Vividha Rachana, 1955)

 

HYMN TO DAWN

(Archives, April 1977)

 

THE PROBLEM OF THE PAST

(Dharma, No. 6, September, 1909)

     

THE COUNTRY AND NATIONALISM

(Dharma, No. 14, December, 1909)

 

II. STORIES

 

THE TRUE MEANING OF FREEDOM

(Dharma, No. 8, October, 1909)

 

 A DREAM 

(Suprabhat, 1909-1910)  

 

A WORD ABOUT SOCIETY

(Vividha Rachana, 1955)

 

THE IDEAL OF FORGIVENESS

(Dharma, No. 26;February, 1910)

 

FRATERNITY

(Dharma, No. 23, February, 1910)

     

INDIAN PAINTING

(Dharma, No. 25, February, 1910)

 

III. THE VEDA 

 

HIROBUMI ITO

Dharma, No. 10, November, 1909)

 

THE MYSTERY OF THE VEDA

(Vividha Rachana, 1955)

 

GURU GOVINDSINGH

(Dharma, No. 8, October, 1909)

 

AGNI THE DIVINE ENERGY

(Vividha Rachana, 1955)

 

NATIONAL RESURGENCE

(Dharma, No. 5, September, 1909)

 

 THE RIG-VEDA

(Vividha Rachana, 1955)

 

OUR HOPE

(Dharma, No. 20, January, 1910)

     

EAST AND WEST

(Dharma, No. 22, January, 1910)

 

IV. THE UPANISHADS

   
 

THE UPANISHADS

(Dharma, No. 15, December, 1909)

 

IX. PRISON EXPERIENCE

 

THE INTEGRAL YOGA IN THE UPANISHADS

(Vividha Rachana, 1955)

 

TALES OF PRISON LIFE

(Suprabhat, 1909-1910)

 

THE ISHA UPANISHAD  

(Vividha Rachana, 1955)

 

PRISON AND FREEDOM (Bharati)

     

THE ARYAN IDEAL AND THE THREE GUNAS

(Suprabhat, 1909-1910)..

 

V. THE PURANAS

 

NEW BIRTH

(Dharma, No. 2, August, 1909) ...

 

THE PURANAS

(Dharma, No. 17, December, 1909)

   
     

X. LETTERS    

 

VI. THE GITA 

 

LETTERS TO MRINALINI ( 1905-1907)

 

THE DHARMA OF THE GITA

(Dharma, No. 2, August, 1909)

 

A LETTER OF SRI AUROBINDO TO HIS BROTHER  (1920)

 

ASCETICISM AND RENUNCIATION  

(Dharma, No. 3, September, 1909)

 

LETTERS TO N.AND S.

(Published, 1951 & 1959)

OBSTACLES AND DIFFICULTIES

 

THE VISION OF THE WORLD SPIRIT

(Dharma, No. 23, February, 1910)

 

PARTS OF THE BEING

 

THE GITA: AN INTRODUCTION

(Dharma, Nos. 7-24, 1909-1910)

 

FOUNDATIONS OF YOGA

 

THE GITA: TEXT TRANSLATION

(Dharma, No. 10, 1909)

 

EXPERIENCE, DIRECT PERCEPTION AND REALISATION

 

SANJAYA'S GIFT OF DIVINE VISION

(Dharma, Nos. 11-18, 1909-1910) ...

 

DEPENDENCE ON THE MOTHER

 

THE GITA: TEXT-TRANSLATION (2)

(Dharma, Nos. 19-24, 1910)

 

INNER VISION SYMBOLS COLOURS

     

DEVOTION FAITH RELIANCE

 

VII. DHARMA  

 

THE PSYCHIC BEING

 

THE CHARIOT OF JAGANNATHA

 (Prabartak, 1918)

 

PRIDE IMPURITY GRIEF DESPAIR

 

THE THREE STAGES OF HUMAN SOCIETY

(Vividha Rachana, 1955)

 

PLANES OF CONSCIOUSNESS

 

AHANKAR

(Dharma, No. 5, September, 1909

   
 

INTEGRALITY 

(Vividha Rachana, 1955)

 

XI. POETRY

 

HYMNS AND PRAYERS

(Dharma, No. 24, February, 1910)

 

THE MOTHER AWAKES

(Archives, April 1980)

 

OUR RELIGION

(Dharma, No. 1, August, 1909)

 

LIVING MATTER

(Archives, December 1979)

 

MAYA

(Dharma, No. 3, August, 1909)

 

THE MUSIC OF SILENCE

(Archives, April 1978)

 

NIVRITTI  OR ABSTENTION

(Dharma, No. 12, November, 1909)

 

RAVANA VANQUISHED

(Archives, April 1979)

 

PRAKAMYA

(Dharma, Nos.-17 and 18, 1909-1910)

 

A COLLOQUY

(Archives, December 1980)

     

A POETIC FRAGMENT

(Archives, April 1981)

 

Ravana Vanquished

 

Titans, assembled here, the race supreme on this earthly globe!

A city supreme bejewelled in this sea-girt isle

 On a stony crest they shall set up in their own might,

Fearless defying the King of the gods, in disregard of the world.

 But listen! What is this rumour

All along the walls surrounding the city of Lanka,

What is this tumult unprecedented in this land ?

 Is this the roar of a puny army in laughter and jeer,

Dancing over the head of the Mother of Rakshasas, revelling in pride and victory ?

 But whom do I fear? Why am I confined, a prisoner in my own city ?

Mute I look at their mad dance, hear their loud boast?

 Protected by Varuna in this sea one can never cross,

We warriors enjoyed the wide universe.

A little island has proudly trampled over the whole mankind,

And is the master of it, possessed as its own

The wide earth with her million habitants,

The haughty King of the gods, who names himself

The imperial majesty of the triple worlds,

 Is himself imprisoned and works as a slave here today in our Lanka—

 It is through the might of your arms.

 Here are we the same Titans. Here is our city, Lanka.

 Is that might of the arms turned limp ?

 Say, Titans, has that pride lost its brilliance?

 Has that power evaporated unnoticed

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As we lay courting sleep at night without care ?

 

Who has stolen your blazing might ?

Is it Krishna or Mahadeva or any other bold enough

In the still night trembling to enter Lanka while she lay asleep ?

 Oh! the irony of Fate! the unconquerable race

 Is conquered at last in a petty skirmish!

 Petty man is victorious in Titan's land!

I could understand if Rudra with his trident rushed in,

His cosmic might teeming with demigods and demons

And for days and nights and centuries battled and battered and broke through

And at last. Providence aiding, ravaged and destroyed the city of Lanka.

 I could also understand if the great Vishnu spread

 His net of duplicity, cast his spell of darkness

 Upon the intelligence of the Rakshasas and stole away

 The Fair Royal Deity of Lanka.

But we are conquered by the arms of Rama,

 Men have trampled upon the city of Ravana!

Smile happily, O vanquished gods now in heaven,

There is no fear of punishment for you any more.

Smile, O Indra, in happiness, the lord of the gods is now free from slavery.

I do not blame you if you take pride in this victory

That should be a shame for you.

 Luminous is the city of Heaven, eternal Spring is there,

 Enjoy the garden of Paradise there through the mortal's grace.

Ravana, enemy of the gods, is vanquished at the hands of a human being.

Vanquished! Listen! 0 listen! on the mighty rock afar,

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The fierce echo hears and laughs at the word:

It is the daughter of the Mountain in this Isle of Lanka and her thundering voice.

Vanquished! It rends the mind and heart to utter the word.

A Titan's tongue cannot speak it out.

A proud Rakshasa clad in iron-strength, with iron weapons,

 Not content with earthly victories I roamed in all the three heavens,

Not content, I assailed the very crest of the triple world.

 You say that race is vanquished! A mirage is this truth,

False is this history.

 Brothers, friends and sons are killed; in my vast be jewelled halls,

 Crowded with slaves and servants I wander all alone

In search of friendly faces but in vain.

The women's quarters are crowded too; there with a dry and desert heart

I look upon mothers who have lost their sons.

 In the Assembly Hall, in the battlefield,

In the joyless taverns, in the insipid playfield

 My eyes in vain look for the glories of Lanka.

 Silent is the lion roar. Into these ears used to be poured

A torrent of delight, the trumpet call of victory,

The wild war-cry, the leonine yell of my brother Kumbhakarna

But O Aksha, O Indrajit, why are you silent at this hour of peril!

Why does not your ever victorious voice delight our ears any more!

 O my children, is the embrace of Death so fast, so sweet!

 Pardon me. Titans, for the first time today the earth

 Under Ravana's power is wet with Ravana's tears.

 

But nay, let them be slain, I am yet there.

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Shall history write in its pages in iron letters as truth

That the world-conquerors at last were conquered by Rama, the little feeble man!

This dark infamy shall never be written down in the history of the Rakshasas.

Let the world hear of the past history and wonder

And declare that the son of Dasharath enjoyed a momentary victory

 Because of the negligence of the Rakshasas.

 Now, the wonderful news will spread, unique on earth,

 A thing to madden a hero's heart, that sons killed,

 Friends killed, killed all the great heroes,

Yet Ravana, the Rakshasa, rises again with a roar,

 Leaps mad into battle, and a few of Lanka's men

Kill countless enemies in a few days,

With little effort enthrall again the whole rebel world.

Arise once more, wipe away the memory of grief,

Wipe off from your heart all shadow of sorrows,

Kindle fire of wrath in your blinded eyes.

Forget pity, forget weariness, 0 heaven-conquering race.

 In an iron body, an iron mind and heart befits the race of Rakshasas.

Once more we shall slaughter all and each.

We shall cross the seas and depopulate

The land of birth of the son of Wind-god.

With myriads of prisoners, slaves unnumbered

We shall repopulate to overflowing the isle of Lanka,

 Beget in the wombs of the enemy womanhood a new race of children.

But what has gone, let it go—

 We shall build again,

we shall destroy again. We are not puny human hearts,

Havana's thirst is not quenched with scanty blood!

The flaming grief dies not in this vast heart

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Satisfied with a feeble revenge.

 A little enjoyment does not enfeeble the ardour of these senses.

 I am a Rakshasa, once more I shall conquer

 All the world and enjoy the Infinite itself.

 

Otherwise rest content, O jackals of Shiva's consort,

Rest content, O you host of vultures—

A deathbed for me shall J build up like a hill

With thousands and thousands of human and ape heads.

Or I shall throw into devouring fire, like faggots,

All the rich treasures, things of beauty and art of ancient Lanka—

I shall throw down all this peerless grandeur:

This entire great city I shall light up into a titanic funeral pyre.

 The three heavens with Earth I have won in battle,

I imprisoned all the gods, I enjoyed fame incomparable;

I am as though the all-enveloping world-eye of the Sun,

 I burn at noon of mid-summer; afflicted by its heat

The world adores the scorching Fire.

I shine over the universe, displaying my effulgence.

 (As the sun reddens the blue of the firmament with its own I blood

And goes down at setting in all its glory,

So shall I sink into the sea of Death.

I was at dawn, during my sway, head uplifted,

 Fierce and radiant.

And at the setting I will be there still,

 In death and destruction unconquerable, a fierce lustre and a mighty blaze;

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