Book Seven. The Book of Yoga
Canto I Canto II Canto III Canto IV Canto V Canto VI Canto VII
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Book Seven: Canto 7 The Discovery of the Cosmic Spirit and the Cosmic Consciousness Summary The daily human life in the hermitage goes on as usual. Savitri is her usual gracious self to all. None sees anything new in her. Though outwardly she speaks and acts as always, there is a great change within her. A vacant consciousness watches from within her; she is impersonal in her movements. Some Nihil, some Mystery seems to act through her. Her mortal ego is no more. From a distant Vast come messages of light, flashes of thought which flow out in high revealing words when she speaks. Her emptiness becomes a channel for the Inconscient Nature and the Superconscient mystery. Her being is a Centre without circumference. Within her all is still. One night, as she is sitting by the side of Satyavan who is asleep, a voice begins to speak from her heart and as it speaks all changes. The sense of unreality ceases to be. An experience of a stupendous Truth, an absolute Reality, grows. All becomes conscious, reveals itself as of the Infinite, made of Eternity. This Reality is realised as her own self and the self of all; it is Timeless and Time, Bliss, Love and the Beloved, all-seeing Mind. Savitri passes beyond Time and Space. She is at once a measureless point and all vastness. She lives in the everlasting. She realises the universe to be a body of the Real, with God for its soul. She sees the world as living God, the One that is All. She is identified with him in her self. She becomes one with Nature and feels the movements of all in Nature as in herself. She is no more an individual person, she is all in the world. She is spread out in infinity, one with the Whole. She is the subconscient life that courses in plant creation, she is the mind and heart in man, she climbs as his soul to God. The entire cosmos in Tune and Space flowers in her; she is its foundation. She rises beyond Time and Space into the Superconscient and moves in Infinity; through her Eternity looks upon Time.
In the little
hermitage in the forest’s heart,
The old beauty
smiled of the terrestrial scene; Life goes on, in its bare routine in the little hermitage where Savitri dwells. The quiet peace of the ascetic and the ancient beauty of earth-nature continue. Savitri is her old gracious self to all, despite all the changes that she has undergone within.
The Ancient Mother
clutched her child to her breast The ancient Universal Mother holds her child Savitri close to her breast, enfolding her in her arms, as though the earth were ever the same and there was no change or end or death and so she could keep the living spirit and body for ever within her clasp.
Accustomed only to
read outward signs
To all she was the
same perfect Savitri: Being accustomed to know things only from their outer signs, none sees anything new in Savitri or guesses her inner state. They see only an individual where in fact there is the vast of God, a still being or a formidable nothingness. To all she is the same perfect Savitri that they have known: a greatness, a sweetness and a light continue to pour out from her upon this little world around her.
Life showed to all
the same familiar face,
Her eyes looked out
on earth’s unchanging face, To all she appears to be the same as before; her acts move in the same old grooves, her words are the same as those she has always spoken, her doings the same as those she has always done. She looks out on the unchanging face of the earth, and around the muteness of her soul within, all moves in the same way as before.Only her consciousness that watches is different; it is empty of everything; the bare Reality alone remains.
There was no will
behind the word and act, There is no will to impel her speech or action, no thought in her brain to move her speech. Some impersonal emptiness is there that walks and speaks in her. It looks as though something unfelt, unseen and unknown is guarding her body for its work in the coming future. Or may be it is old Nature that continues to act in her without her active participation.
Perhaps she bore
made conscious in her breast Perhaps she is carrying in her breast a living Nihil, a miraculous Nothing which is after all the source of our souls, the fount and ultimate of all events of the world, the beginning and the end of thought, God-zero enclosing the totality of being.
It used her speech
and acted in her acts,
Thus was she lost
within to separate self; This Nihil it is that speaks in her words, acts in her actions, forms the beauty of her limbs, is the very life in her breath; it is the original Mystery bearing her human face. Thus within herself, Savitri is no more a separate entity. In her, the human ego that is the proof of separativity is dead in the Night of God that has overtaken her.
Only a body was
left, the ego’s shell The ego is no more, but its shell is still there in the form of the body floating amidst the drifting and effervescing waves of the world-sea, a veritable dream-sea watched by an unmoving sense in a scene that looks real but is in fact unreal.
An impersonal
foresight could already see,— An impersonal advance sight already sees in the spirit’s knowledge — without the process of thinking — the inevitability of the death of the individual, the passing of the cosmos, the transcendental becoming a myth altogether, the Father and Son of the Trinity disappearing leaving only the Holy Ghost; or it foresees the underlying substance of what had once existed, a Being that had borne a world without its will, now restored to its original solitude, sole, silent, impassive, intangible.
Yet all was not
extinct in this deep loss;
There was some high
surpassing Secrecy, And yet everything does not become extinct; her being does not pass towards nothingness. There is still some surpassing Secrecy, some Mystery. When she is alone with Satyavan and her unmoving mind becomes one with his searching and striving mind in the hush of the deep and intimate night, she comes face to face with a veiled, mute Truth that is hidden in the silent depths of the heart or waits beyond the highest reach of Thought, unseen yet seeing the struggling world, prompting our quest, without caring to be found. From out of that far-off Vast comes a reply.
Something unknown,
unreached, inscrutable Something unknown, unreached and mysterious from that Vast sends down messages of its supraphysical light and its flashes of superhuman thought across the moveless silence of her mind. In its imperious might it moulds her speech to give expression to those messages, makes each word vibrate with wisdom and through her mortal lips speaks things that are immortal.
Or, listening to the
sages of the woods, In her converse with the sages of the forest, new unexpected revelations beyond the human range come from her; something or someone hidden and remote possesses her body for his mystic purpose, ineffable truths are spoken through her lips, Knowledge beyond thought finds utterance.
Astonished by a new
enlightenment,
These thoughts were
formed not in her listening brain, The sages gaze on her filled with wonder, astonished by her new enlightenment, struck by a touch of the Absolute in her; for she seems to know what so far they had only half-glimpsed on occasions, distantly. These thoughts of hers are not formed in her brain that only listens; her heart is vacant of emotions like a harp without strings, is soundless; her body is impassive and does not affirm its speech to be its own; it lets the luminous greatness pass through it without claiming it as its own or interfering with it.
A dual Power at
being’s occult poles
Inconscient Nature
dealt with the world it had made, A dual Power — the inconscient and the superconscient — still acts at the two hidden ends of her being; her divine emptiness becomes their channel. Inconscient Nature, using her body’s instruments gets across to the world through the conscious void that Savitri has become. Similarly, the superconscient Mystery above despatches its message through that Void to touch the thoughts of men around.
As yet this great impersonal speech was rare.
But now the unmoving
wide spiritual space This kind of impersonal speech has been rare so far. Now the wide immobile spiritual space in which survives her mind, tranquil and nude, admits a voyaging thought from the universal atmosphere this thought comes in the form of an external voice.
It called not for
the witness of the mind, This thought does not claim the attention of the mind, nor does it impact on the still, receiving heart; it comes direct to the station of pure perception which is now the only remaining centre of her consciousness — if at all there can be a centre where there seems to be only endless space. Her being is no more walled in by the body; a circle without a bounding circumference, it has already gone beyond all cosmic boundaries and increasingly spreads over into infinity.
This being was its
own unbounded world, Her being is a limitless world by itself, a world without determining form, feature or circumstance. It has neither a fixed ground nor enclosing walls nor roofing thought; and yet it can perceive itself and see too all around in a still and illimitable silence.
There was no person
there, no centred mind,
There was no motion
in this inner world, In her the Unseen, the Unknown waited his hour. In her being there is no more a person, no more a focussed mind, no seat of feeling on which events can strike or objects act and provoke reactions. In her inner world there is no movement. All is a still and level infinity. The Unseen and the Unknown waits for his hour in Savitri.
But now she sat by
sleeping Satyavan
A voice began to
speak from her own heart One night, Savitri is sitting by the side of Satyavan who is sleeping. She is awake within herself; round her is the huge Night with the vastitude of the Unknowable. From within her heart a voice begins to speak; the voice is not hers, but it has seized her thought and sense.
As it spoke all
changed within her and without; As the voice speaks, all changes both within and without her. She feels all creation coming back to life and realises that all being is one existence. What had appeared to be an unreality ceases to be so. What had seemed to be a universe constructed by the mind, no more than a temporary structure or a symbol, is once more felt as real and substantial.
A spirit, a being
saw created things A spirit, a being perceives all created things and casts itself into innumerable forms, it becomes what it sees and makes. Everything now testifies to a stupendous Truth in which there is no negation anywhere, the fact of a being, a living consciousness, a sheer and absolute Reality.
There the unreal
could not find a place, In this Reality, there can be nothing unreal. The sense of unreality is destroyed. All is conscious, all is a make of the Infinite, the very substance of all is Eternity.
Yet this was the
same Indecipherable;
But this was no more
some vague ubiquitous point
It was the same but
now no more seemed far And yet this Reality too is as indecipherable as the Negation experienced earlier. It seems to project the universe from itself like a dream that ultimately vanishes into some original Void. But this is no more a vague point that is everywhere or a vast zero in some unreal Nothing. Though indecipherable, it does not seem far to the living clasp of her soul that Savitri has now recovered from the sense of near dissolution that had overcome it earlier.
It was her self, it
was the self of all,
It was all Love and
the one Beloved’s arms, The Absolute that Savitri now experiences is her own self and the self of all, the constituting reality of all that exists; it is the consciousness of all that lives, feels and sees. It is at once Timelessness and Time, the Bliss of formlessness and form. It is all Love and yet the one Beloved folding her in his arms (Love impersonal and the personal Lover). It is sight and thought in one all-perceiving Mind. It is the sheer joy of being on the summits of God-existence.
She passed beyond
Time into eternity,
It plunged into the
unfathomable deeps Savitri crosses beyond Time into eternity, beyond space into infinity. Her being rises to heights that are normally unscalable and yet comes to no terminus in its voyage into the Self. It plunges as well into the inner depths and finds no end to the silent mystery that holds the entire world in its single heart and still finds room for all the multitudes of creation.
She was all vastness
and one measureless point,
All contraries were
true in one huge spirit She is at once all vastitude and the infinitesimal point without magnitude, a height beyond all heights and a depth beyond all depths. She abides in the permanent and yet is all that contains death and circling time. All contraries find their truth in that one vast Spirit that exceeds all determinations, change and circumstance.
An individual, one
with cosmic self Here is realised the truth of manifestation: an individual, united with the self of the cosmos, in the depth of the Transcendent’s mystery, the hidden base of the world as a Personality of the Divine, is the sole creator and Master of all.
Mind was a single
innumerable look
All was one single
immense reality, Of this creator and lord, the mind is a single, multitudinous look upon his being and his manifold becoming. Life is his play and the Vast his stage. The universe is his body and God the soul of this body-universe. All is seen to be one single huge reality and everything its varied phenomenon.
Her spirit saw the
world as living God;
She knew him as the
Absolute’s self-space, Savitri’s spirit perceives the world to be living God. It sees the One Real and knows that all is He. She realises Him, the One that is All, as the self-extension of the Absolute. He is one with her own soul, He is the base of all things, all movements through which this world wanders searching for the Truth which stands guarded behind its mask of Ignorance. She follows Him through the march of eternal Time.
All Nature’s
happenings were events in her, Savitri is identified with all Nature. All happenings in Nature are felt as events in her own self, the rhythms of the cosmos are her own; all beings are realised as thinking, feeling and moving in her. She dwells spread out in the vastness of the world; its distances are her own boundaries, its closenesses are the intimacies of her own life.
Her mind became
familiar with its mind, She was a single being, yet all things; Her mind is in communion with the mind of the world. Its body is only a larger form of her own body, an extension in which she lives as the one unique and yet as the various many. She is a single being and still she is all things.
The world was her
spirit’s wide circumference, The whole world is but the large circumference of her spirit; the thoughts of others are known to her, the feelings of others are close to her world-wide heart, even their bodies are her own diverse bodies.Savitri is no longer her separate individual self; she is the whole world.
Out of the
infinitudes all came to her,
Nowhere she dwelt,
her spirit was everywhere, All flows towards her from the infinitudes, she spreads out consciously into the infinitudes; infinity becomes her natural home. She dwells nowhere in particular for her spirit is everywhere. The far-off constellations revolve around her. The earth witnesses her new birth; all the worlds are her domains; even the greater worlds of life and mind are hers. All Nature manifests Savitri; its movements are larger replicas of her own movements.
She was the single
self of all these selves,
This first was an
immense identity She is the one self of all the selves in the universe; she lives in them and they in her. At first this is realized as an immense identity in which her own individual identity is lost. What appears to be herself is only an image of the Whole, not anything separately self-existent.
She was a
subconscient life of tree and flower,
Out of subconscient
life she climbed to mind, She is aflow as the subconscient life in the plant creation, in its beauty and splendour, in its purity and intensity. From the subconscient life-levels she ascends to the mental levels: she becomes the thought, the passion of the world’s heart. She is also the veiled godhead — the soul-person — in the heart of man and she it is that climbs in his soul to God.
The cosmos flowered in her, she was its bed.
She was Time and the
dreams of God in Time;
From this she rose
where Time and Space were not; She becomes the bed on which the whole cosmos flowers. She is Time and the pourings of God in Time; she is Space and the extensions of God in his becomings. From this too she rises into a state beyond Time and Space. She breathes the air of the superconscient; the whole infinity is the natural space for her movement. She becomes one with Eternity and through her Eternity looks upon Time.
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