Works of Sri Aurobindo

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Book-7-Study-Canto-4

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Book Seven. The Book of Yoga

Canto I    Canto II    Canto III    Canto IV    Canto V    Canto VI    Canto VII           


 

Book Seven: Canto 4

The Triple Soul-Forces


Summary
Savitri begins her ascent.

She meets a Woman with a bright face who is sitting on a rugged ground with a sharp and wounding stone beneath her feet. She embodies divine pity, for she is a spirit touched by the grief of all that lives in the world. She is the Mother of Seven Sorrows. She tells Savitri that she is her own secret soul that has come to share the suffering of the world. She is present wherever there is grief, pain and sorrow. She brings pity, sympathy and compassion. She works and suffers hoping that one day God will come and give succour

As she ceases speaking there comes up like an echo the voice of the Man of Sorrows who complains bitterly that God has deliberately inflicted suffering and sorrow on him. He is ever doomed to disappointment, failure and death. He has no force to revolt against this dispensation of God; he must accept to live with grief and misery.

Savitri tells the Madonna of suffering that she is a portion of her own self put out to bear the sorrow of the world; but hers is the power to solace, not to save. She then answers the Mother of divine grief and compassion that one day she will return with the Strength of the Eternal and the world shall be freed from pain and suffering.

Savitri ascends further and meets a woman in gold on a throne-like boulder, armed with trident and thunderbolt, with her feet upon a lion lying below. She is the Mother of Might guarding the hosts of Light from the forces of Night and Death. She tells Savitri that she is her own secret soul come down into the human world to protect and save the threatened, to reward the strong. She topples down tyranny and injustice. She is Durga, she is Lakshmi, she is Kali, who is charged to do God’s mighty work. She awaits the advent of God.

Immediately there arises a warped echo from the dwarf-Titan, the Ego of the world of desire. This Voice of the vital Man declares that he is heir to the forces of the earth, the premier claimant to the throne of heaven. All Nature is to serve his ambitions and he is to complete what God has left imperfect. He has exploded the atom, conquered Space and soon he shall make of the gods his menials.

Savitri tells the Madonna of Might that she is her own portion put forth to help mankind onward on the route to the Supreme. But though she has given strength to men, she could not give wisdom. Savitri assures her that one day she will return with the saving Light; hatred, fear and weakness shall go, and the cry of the ego shall be hushed for ever.

Savitri ascends still further and steps into a happy felicitous air. Here she meets the Mother of Light who tells her that she is her (Savitri’s) own secret soul that has come down to heal the pangs of earth, draw down the harmony of the higher spheres, establish peace in man. She is Knowledge, she is the Power leading towards God. She is all that is the best in humanity and she works to lift man’s soul towards the Light, to prepare the ground for Love to tread the earth’s soil.

A warped echo rises from the sense-shackled mind of man, proud even in its self-evident limitation in ignorance. This voice of man the limited mental being claims to have fathomed matter and life by its all-discovering Thought, but confesses to have come to a dead end before a wall of all-round mystery which it cannot solve. It wonders, however, if it is not best after all to stay confined to its known natural limits and leave it to the wizard Gods to dream of greater heights.

Savitri tells the Madonna of Light that she is a portion of her own self come to awaken and raise the soul to its rightful destiny in God. But it is vain to shower the golden rain of heaven on the hard soil of the intellect. The mind of man mistakes even the rays of intuition to be its own flamings, his spiritual ego swells and he stays content in the shell of his sainthood. Nevertheless Savitri assures the Madonna of Light that one day she will return with the hands of God in hers so that the Face of the Supreme may be seen, the divine family be born and light and peace reign in all the worlds.


Passion of first Ascent

Here from a low and prone and listless ground
The passion of the first ascent began;
A moon-bright face in a sombre cloud of hair,
A Woman sat in a pale lustrous robe.

A rugged and ragged soil was her bare seat,
Beneath her feet a sharp and wounding stone.

Here from a narrow path, from a low-lying, dull ground begins the intense saga of the first ascent.

On a bare, rough and ragged soil is found seated a Woman in a pale but lustrous robe. Her face is bright like the moon, her hair dark, cloudlike. Her feet rest on a sharp stone that hurts.


A Divine Pity

A divine pity on the peaks of the world,
A spirit touched by the grief of all that lives,
She looked out far and saw from inner mind
This questionable world of outward things,
Of false appearances and plausible shapes,
This dubious cosmos stretched in the ignorant Void,
The pangs of earth, the toil and speed of the stars
And the difficult birth and dolorous end of life.

An embodiment of divine ‘pity on the summits of the world, a spirit that is moved by the grief of all that lives in the world, this woman looks out far and with her inner mind sees this doubtful world full of things that are turned outwards, of appearances that are false, of forms that are but seemingly true; she sees this uncertain cosmos spread out in a Void of Ignorance. She observes the pangs of the struggling earth, the labour and the movement of the stars, the painful birth and the sad end of life.


Mother of Sorrows

Accepting the universe as her body of woe,
The Mother of the seven sorrows bore
The seven stabs that pierced her bleeding heart:
The beauty of sadness lingered on her face,
Her eyes were dim with the ancient stain of tears.

Her heart was riven with the world’s agony
And burdened with the sorrow and struggle in Time,
An anguished music trailed in her rapt voice.

She is the Mother of Sorrows who accepts the whole universe with its suffering as her body. She bears the seven’ stabs of sorrow that pierce her bleeding heart. On her face is a hesitating beauty of sadness; her eyes are dim with the long past stain of tears; her heart is cut through by the agony of the world, loaded with its sorrow and struggle down the ages in Time; there is a note of poignant music in her intent voice.

even in number corresponding to the seven principles of existence which undergo deformation in this world of Ignorance e.g. Existence, Consciousness, Bliss, Truth-will, Mind, Life and Matter.


Sharing world’s Suffering

Absorbed in a deep compassion’s ecstasy,
Lifting the mild ray of her patient gaze,
In soft sweet training words slowly she spoke:
“O Savitri, I am thy secret soul.

To share the suffering of the world I came,
I draw my children’s pangs into my breast.

I am the nurse of the dolour beneath the stars;
I am the soul of all who wailing writhe
Under the ruthless harrow of the Gods.

Wrapt in the ecstasy of her deep compassion, raising her mild, patient gaze, slowly she speaks in soft, sweet succession of words;

"O Savitri, I am none else than thy own secret soul. I have come to share the suffering of the world. All are my children and their pangs I draw into my breast. I nurse all the sorrow and distress that exists below the starry skies of the world. I am the soul of all who cry and struggle in pain under the pitiless goad of the Gods.


I am in all that suffers

I am woman, nurse and slave and beaten beast;
I tend the hands that gave me cruel blows;
The hearts that spurned my love and zeal I serve;
I am the courted queen, the pampered doll,
I am the giver of the bowl of rice,
I am the worshipped Angel of the House.

I am in all that suffers and that cries.

"I am in all that suffers and cries in pain-in woman, in nurse, in slave, in the flogged beast. I nourish the hands that give me heartless blows. I serve the hearts that have spurned my love and zeal.

I am most sought after by all — the courted queen, the doll on whom all indulgence is lavished. I take on the suffering of all; I give food to the hungry; I preside over the homesteads of ‘men and relieve their pain; they worship me as the Angel of the house.


My vain Prayer

Mine is the prayer that climbs in vain from earth,
I am traversed by my creatures’ agonies,
I am the spirit in a world of pain.

The scream of tortured flesh and tortured hearts
Fall’n back on heart and flesh unheard by Heaven
Has rent with helpless grief and wrath my soul.

"I pray for the suffering but my prayer goes forth in vain. The agonies of the creatures I look after stream into me. I am the spirit that indwells this world of pain. The cry of the tortured body and the heart subjected to painful suffering is not heard by the Gods and it falls back on the body and heart in agony; this vain cry tears my soul with helpless grief and anger.


No power to save

I have seen the peasant burning in his hut,
I have seen the slashed corpse of the slaughtered child,
Heard woman’s cry ravished and stripped and haled
Amid the bayings of the hell-hound mob,
I have looked on, I had no power to save.

I have brought no arm of strength to aid or slay;
God gave me love, he gave me not his force.

"Helpless, I have watched the poor peasant burning in agony in his thatched hut, seen the murder of the innocent child, heard the cries of the woman dragged, stripped and raped amid the roar of the frenzied mob. I could only look on, for I had no power to save. I have no arm of strength to help the needy or destroy the wicked. God has given me only love with which I feel the sufferings of all, he has not given me his force to help them.


Share the toil and fear

I have shared the toil of the yoked animal drudge
Pushed by the goad, encouraged by the whip;
I have shared the fear-filled life of bird and beast,
Its long hunt for the day’s precarious food,
Its covert slink and crouch and hungry prowl,
Its pain and terror seized by beak and claw.

"Not only do I share in the sufferings of the human kind but equally those of bird and beast. I have suffered with the yoked animal toiling under the lashes of the whip and the pressings of the goad. I have participated in the fear-ridden life of bird and beast, in its incessant hunt for the day’s food, in its stealthy approaches, its fell swoop, its hungry prowl, its pain and terror when seized by the merciless beak and claw of the devourer.


Burden of Misery

I have shared the daily life of common men,
Its petty pleasures and its petty cares,
Its press of troubles and haggard horde of ills,
Earth’s trail of sorrow hopeless of relief,
The unwanted tedious labour without joy,
And the burden of misery and the strokes of fate.

"I have shared the humdrum life of the common man, its small pleasures and petty cares, its run of troubles and its weary crowd of ills. I have experienced the never ending sorrow of earth with no prospect of relief, the forced tiring labour without any joy, the load of misery and the strokes of the whip of fate.


Pity and Sympathy

I have been pity, leaning over pain
And the tender smile that heals the wounded heart
And sympathy making life less hard to bear.

"I have been the pity that leans over those who suffer from pain, the tender smile that comforts and heals the wounded heart, the sympathy that soothes and helps and makes life less difficult to bear.


Near to Man

Man has felt near my unseen face and hands;
I have become the sufferer and his moan,
I have lain down with the mangled and the slain,
I have lived with the prisoner in his dungeon cell,
Heavy on my shoulders weighs the yoke of Time:

"Man has felt the closeness of my face and hands though they are unseen; I have identified myself and become one with the sufferer and his moan; I have shared the pain of the attacked and the slain; I have lived with the prisoner in his dark, nether cell. The yoke of Time that I bear weighs heavy on my shoulders.


Creation’s Load

Nothing refusing of creation’s load,
I have borne all and know I still must bear:
Perhaps when the world sinks into a last sleep,
I too may sleep in dumb eternal peace.

"I have refused nothing of the burden of creation;I have borne fully and I know that I still have tobear more. Maybe, when the world at last lapses into the final sleep, I too may be able to rest, in mute, unbroken peace.


Indifference of Heaven

I have borne the calm indifference of Heaven,
Watched Nature’s cruelty to suffering things
While God passed silent by nor turned to help.

Yet have I cried not out against his will,
Yet have I not accused his cosmic Law.

"I have borne the undisturbed indifference of Heaven to the sufferings on the earth below; I have watched Nature’s cruelty — when there should be sympathy — to suffering things, while God silently passed by without turning to help. Still I have not arraigned the Cosmic Law, made by him, which inflicts suffering and is unmoved by it.


Patient Prayer

Only to change this great hard world of pain
A patient prayer has risen from my breast;
A pallid resignation lights my brow,
Within me a blind faith and mercy dwell;
I carry the fire that never can be quenched
And the compassion that supports the suns.

"However, an untiring prayer has risen from my heart to change this hard and difficult world of pain. Meanwhile I am quietly resigned to wait. There is in me a sure, blind faith that all this will change, an unfailing mercy awaits all. In me is the unquenchable fire of call and aspiration, in me also is the compassion that sustains the universe.


God shall come

I am the hope that looks towards my God,
My God who never came to me till now;
His voice I hear that ever says ‘I come’:
I know that one day he shall come at last.”

"Mine is the undying hope that looks towards my God, who, however, has not come to me as yet. But I hear his voice constantly assuring me of his corning, and I know for certain that one day he will indeed come."


Voice of Wrath

She ceased, and like an echo from below
Answering her pathos of divine complaint
A voice of wrath took up the dire refrain,
A growl of thunder or roar of angry beast,
The beast that crouching growls within man’s depths,—
Voice of a tortured Titan once a God.

She ceases speaking and like an echo from below, as if in answer to her tragic, divine complaint of the world’s suffering, a voice of anger rises to take up the dire intoning. It is like the rumble of thunder, the roar of an angry beast crouching and growling in the nether depths of man. It is the voice of a tortured Titan who was once a God before he wilfully forsook the truth of his godhood and struck out on his own deviation.


Man of sorrows

I am the Man of Sorrows, I am he
Who is nailed on the wide cross of the universe;
To enjoy my agony God built the earth,
My passion he has made his drama’s theme.

He has sent me naked into his bitter world
And beaten me with his rods of grief and pain
That I might cry and grovel at his feet
And offer him worship with my blood and tears.

"I am the eternal man of sorrows, the creature who has been given birth in order to suffer, I am the one who is ever nailed on the cross that is the universe. Indeed God built this earth in order that he may enjoy my agony; he has made my intense suffering the theme of his play. Into this cold, bitter world he has sent me naked, beaten me with his rods of grief and pain in order that I might cry out and roll at his feet and worship him with my blood and tears.


I am Prometheus

I am Prometheus under the vulture’s beak,
Man, the discoverer of the undying Fire,
In the flame he kindled burning like a moth;
I am the seeker who can never find,
I am the fighter who can never win,
I am the runner who never touched his goal;
Hell tortures me with the edges of my thought,
Heaven tortures me with the splendour of my dreams.

"I am that Prometheus’ who first brought Fire for Man stealing it from Heaven and was made to suffer therefor by being chained to a rock while an eagle tore at his flesh; I am the man who had to bum like a moth in the flame he kindled. I am he who seeks but can never find what is sought; I am he who fights but can never win what he fights for; I am he who runs but can never reach the goal he aims at. Hell tortures me in the form of my painful thoughts; Heaven tortures me by making me dream splendid things which I shall never realise.


I toil like the Animal

What profit have I of my human soul?

I toil like the animal, like the animal die.

I am man the rebel, man the helpless serf;
Fate and my fellows cheat me of my wage.

of the Greek legend."The fact that I have a human soul has gained me nothing; I have to toil like the animal and die like the animal. I am the man that revolts, the man who has to slave helplessly. I am always cheated of my dues by my fellowmen and by Fate.


Servitude

I loosen with my blood my servitude’s seal
And shake from my aching neck the oppressor’s knees
Only to seat new tyrants on my back:
My teachers lesson me in slavery,
I am shown God’s stamp and my own true signature
Upon the sorry contract of my fate.

"I revolt, I shed my blood to free myself from the yoke of the oppressor, only to find that I have replaced the old tyrant with a new one. My teachers train me to live in slavery. I am shown the seal of God and my own consent through my Karma to the binding hold of my fate.


Envy and Hate

I have loved, but none has loved me since my birth;
My fruit of works is given to other hands:
All that is left me is my evil thoughts,
My sordid quarrel against God and man,
Envy of the riches that I cannot share,
Hate of a happiness that is not mine.

"I have loved others, but none has ever loved me since I was born. I work, but the fruit of my works is always given to others. What is left for me is only my evil thoughts, my mean quarrel against men and God, my envy of the riches that others have but I have not, my hatred of a happiness that others enjoy but I do not.


My fate ever the same

I know my fate will ever be the same,
It is my Nature’s work that cannot change:
I have loved for mine, not for the beloved’s sake,
I have loved for myself and not for others’ lives.

"I know that this my fate will be the same for ever. For it is the product of my own Nature which cannot change.

I have loved, but for my own selfish sake, not unselfishly for the sake .of the ‘beloved. In 1oving others, I have loved myself and for myself, not truly for others in themselves.


Petty Man

Each in himself is sole by Nature’s law,
So God has made his harsh and dreadful world,
So has he built the petty heart of man;
Only by force and ruse can man survive:
For pity is a weakness in his breast,
His goodness is a laxity in the nerves,
His kindness an investment for return,
His altruism is ego’s other face:
He serves the world that him the world may serve.

"Each is for himself; that is the law of Nature. That is how God the creator has made thiF cruel and dreadful world; that is how he has formed the petty – small and mean — heart of man.

Man can survive in the struggle for existence in this world only by force and cunning. His pity is a weakness in his heart, his goodness an inability of his nerves to be otherwise. When he is kind, his kindness is not genuine, but only a calculated move for some future benefit to accrue from that act. His altruism is another form of ego; through that he seeks some aggrandisement of his ego — fame, prominence etc. When he serves the world, he serves with the joie intention that the world in return may serve him.


God has taken my Force

If once the Titan’s strength could wake in me,
If Enceladus from Etna could arise,
I then would reign the master of the world
And like a God enjoy man’s bliss and pain.

But God has taken from me the ancient force.

"If only the rebellious Titan’s strength dormant in the could awake, if only the giant lying submerged in my nether regions could arise, I would make myself the master of the world and delight in joy and pain like a God. But God has robbed me of the force that belonged to me of old.


By suffering I Excel

There is a dull consent in my sluggish heart,
A fierce satisfaction with my special pangs
As if they made me taller than my kind;
Only by suffering can I excel.

"In my dull heart there is a lifeless consent to all this. I have a fierce satisfaction in my special pains as though they make me more distinguished, special, from the rest of mankind. It seems as if I can excel others only by suffering more than they suffer.


I Moan and Hate

I am the victim of titanic ills,
I am the doer of demoniac deeds;
I was made for evil, evil is my lot;
Evil I must be and by evil live;
Nought other can I do but be myself;
What Nature made me, that I must remain.

I suffer and toil and weep; I moan and hate.”

"Of all the huge ills of the world I am the victim. Of all evi-, frenzied deeds I am the doer. I was made for evil and evil is my destined lot. I needs must be evil and live by evil. I cannot do anything else but be myself – live out my evil existence. What Nature has made me, that I am and that I must remain. I suffer, toil and weep; I moan under my load and hate all for this my lot."


Power to Solace

And Savitri heard the Voice, the echo heard
And turning to her being of pity spoke:
“Madonna of suffering, Mother of grief divine,
Thou art a portion of my soul put forth
To bear the unbearable sorrow of the world.

Because thou art, men yield not to their doom,
But ask for happiness and strive with fate;
Because thou art, the wretched still can hope.

But thine is the power to solace, not to save.

Savitri hears the Voice and then the echo (by the Man of Sorrows); she turns to her who is her own being of pity and speaks:

"Madonna of suffering, Mother of divine grief, thou art really a portion of my own soul specially put forth to bear the sorrow of the world that none else can bear.

Because thou art here bearing the suffering, men do not go under the heels of their doom; they claim happiness and struggle with fate to obtain it.

Because thou art, the miserable ones can still hope for better things.

However, the power thou hast is only the power to comfort; it cannot save men from suffering.


I will return with strength

One day I will return, a bringer of strength,
And make thee drink from the Eternal’s cup;
His streams of force shall triumph in thy limbs
And Wisdom’s calm control thy passionate heart.

Thy love shall be the bond of human kind,
Compassion the bright king of Nature’s acts:
Misery shall pass abolished from the earth;
The world shall be freed from the anger of the Beast,
From the cruelty of the Titan and his pain.

There shall be peace and joy for ever more.”

"One day I shall return bringing strength with me and make thee drink from the cup of the Eternal Being. His streams of force shall glory in thy limbs, and the calm of Wisdom shall control thy heart which is so passionate. Thy love shall act as the common bond of mankind, thy Compassion shall radiantly rule over Nature’s acts. Misery shall cease upon earth. The world shall be freed from the uncontrollable anger of the nether Beast, freed from the cruelty of the Titan and the pain inflicted by him.

There shall reign only peace and joy for ever and thereafter.


Savitri passes on upward

On passed she in her spirit’s upward route.

An ardent grandeur climbed mid ferns and rocks,
A quiet wind flattered the heart to warmth,
A finer perfume breathed from slender trees.

All beautiful grew, subtle and high and strange.

Savitri passes on along the upward route of her Spirit. There is a pressing grandeur of forests and rocks. A quiet wind warms the heart. From the slender trees emanates a delicate perfume. All grows beautiful, subtle, lofty and strange.


Woman in Gold and Purple

Here on a boulder carved like a huge throne
A Woman sat in gold and purple sheen,
Armed with the trident and the thunderbolt,
Her feet upon a couchant lion’s back.

A formidable smile curved round her lips,
Heaven-fire laughed in the corners of her eyes;
Her body a mass of courage and heavenly strength,
She menaced the triumph of the nether gods.

Here on a throne-like boulder is seated a Woman in golden and purple splendour. She has a trident and a thunderbolt in her hands. Her feet rest upon a prone lion’s back. There is a formidable smile round her lips, a celestial fire scintillates in her glance; her body exudes massive courage and unearthly strength.

She threatens the triumph of the lower powers.


Halo of Lightnings

A halo of lightnings flamed around her head
And sovereignty a great cestus zoned her robe
And majesty and victory sat with her
Guarding in the wide cosmic battle-field
Against the flat equality of Death
And the all-levelling insurgent Night
The hierarchy of the ordered Powers,
The high changeless values, the peaked eminences,
The privileged aristocracy of Truth,
And in the governing Ideal’s sun
The triumvirate of wisdom, love and bliss
And the sole autocracy of the absolute Light.

Around her head is a halo of lightnings, an aura of sovereignty surrounds her robe. In the battlefield of the cosmos, majesty and victory accompany her, guarding against Death the leveller and the all-swallower and against uprushing Night, the hierarchical organisation of the Powers of Creation, the high, eternal Values,the lofty heights, the privileged nobility of Truth, the triple rulership of wisdom, love and bliss under the sun of the governing Ideal, and the sole, unquestioned rule of the absolute Light.


Mother of Might

August on her seat in the inner world of Mind,
The Mother of Might looked down on passing things,
Listened to the advancing tread of Time,
Saw the irresistible wheeling of the suns
And heard the thunder of the march of God.

Amid the swaying forces in their strife
Sovereign was her word of luminous command,
Her speech like a war-cry rang or a pilgrim chant.

Majestic on her seat in the inner realms of the Mind, the Mother of Might looks down upon the passing phenomena of the world, listens to the onward march of Time, sees the unimpeded revolutions of the suns and hears the thunder of the approach of God.

Amidst the clash of the forces asway, her word of luminous command is imperious, her speech rings like a booming war-cry or like a grand pilgrim-chant.


Her Puissant Voice

A charm restoring hope in failing hearts,
Aspired the harmony of her puissant voice:
“O Savitri, I am thy secret soul.

I have come down into the human world
And the movement watched by an unsleeping Eye
And the dark contrariety of earth’s fate
And the battle of the bright and sombre Powers.

Her powerful voice rises up in its harmony, restoring hope in drooping hearts like a charm:

"O Savitri, I am thy own secret soul. I have come down into this human world, into this movement watched by the winkless Eye of God,’ the incessant conflict raging between the bright and the dark Powers: a conflict of oppositions that forms the dark and contradicting fate of the earth.


Fortune and Fate

I stand upon earth’s paths of danger and grief
And help the unfortunate and save the doomed.

To the strong I bring the guerdon of their strength,
To the weak I bring the armour of my force;
To men who long I carry their coveted joy:
I am fortune justifying the great and wise
By the sanction of the plaudits of the crowd,
Then trampling them with the armed heel of Fate.

I stand and wait upon the paths of danger and grief and help those who are unfortunate, save those who asvapnajah (of the Veda)are doomed. To them who are strong, I bring the reward for their exertions of strength; to those who are weak I bring the protection of my Force. To those who long for it I bring the desired joy. I am Fortune who smiles upon the great and the wise confirming their greatness and wisdom by the approval of the populace and then tramples them under the heels of Fate.


I Topple Tyrant Kings

My ear is leaned to the cry of the oppressed,
I topple down the thrones of tyrant kings:
A cry comes from proscribed and hunted lives
Appealing to me against a pitiless world,
A voice of the forsaken and desolate
And the lone prisoner in his dungeon cell.

Men hail in my coming the Almighty’s force
Or praise with thankful tears his saviour Grace.

‘My listening is always turned to the cry of those who are oppressed. I pull down the thrones of kings who are tyrants. The cries of those who are persecuted and hunted appealing to me for succour against a pitiless world reach me; so too the voice of the abandoned, forlorn and lonely prisoner from his dungeon cell.

On my advent men either salute and greet the Force of the Almighty God or they praise with movedgratitude his saviour Grace.


Durga, Lakshmi, Kali

I smite the Titan who bestrides the world
And slay the ogre in his blood-stained den.

I am Durga, goddess of the proud and strong,
And Laksmi, queen of the fair and fortunate;
I wear the face of Kali when I kill,
I trample the corpses of the demon hordes.

"I smite the Titan who dominates the world; I slay the man-eating giant in his bloody den. I am Durga the goddess worshipped by the proud and the strong. I am Lakshmi, adored of the fair and the fortunate. I put on the mask of Kali when I kill and I trample beneath my feet the dead bodies of the demon hosts.


Charged by God

I am charged by God to do his mighty work,
Uncaring I serve his will who sent me forth,
Reckless of peril and earthly consequence.

I reason not of virtue and of sin
But do the deed he has put into my heart.

I fear not for the angry frown of Heaven,
I flinch not from the red assault of Hell;
I crush the opposition of the gods,
Tread down a million goblin obstacles.

"God has charged me with his mighty work. In serving the Will of God who has sent me forth, I care for nothing, neither for peril nor material consequence. I do not reason whether my acts are virtuous or sinful; I go on to do what he inspires me to do. I do not fear the anger and disapproval of Heaven; I do not shrink from the bloody assault of Hell; I crush the opposition of the gods who come in my way; I trample down the obstacles of distracting demons in their millions.


Guide to the Divine Path

I guide man to the path of the Divine
And guard him from the red Wolf and the Snake.

I set in his mortal hand my heavenly sword
And put on him the breastplate of the gods.

I break the ignorant pride of human mind
And lead the thought to the wideness of the Truth;
I rend man’s narrow and successful life
And force his sorrowful eyes to gaze at the sun
That he may die to earth and live in his soul.

"I guide man to the path that leads to the Divine, I guard him from hostile violence and treachery. I place my celestial sword in his mortal hand and put on him the protecting breastplate of the gods. I break the ignorant, self-complacent pride of the human mind and lead thought into the widenesses of Truth that are closed to the mind as long as it stays content in its limiting ignorance and the pride arising from it. I tear asunder man’s narrow and pettily successful life and compel him to look upwards, force his eyes full of the tears of earthly sorrow to gaze at the sun above, in order that he may turn away from the life of the body and live the higher life of his soul.


Obstinate World Resists

I know the goal, I know the secret route:
I have studied the map of the invisible worlds;
I am the battle’s head, the journey’s star.

But the great obstinate world resists my word,
And the crookedness and evil in man’s heart
Is stronger than Reason, profounder than the Pit,
And the malignancy of hostile Powers
Puts craftily back the clock of destiny
And mightier seems than the eternal Will.

"I know what the goal is and I also know the secret route to it. I have studied the chart of the supra-physical, invisible worlds in this Cosmos. I am the chief of the battle, the star that guides the journey. But this great world, in its ignorant obstinacy, opposes and resists my lead. The crookedness and the evil that are lodged in the heart of man are stronger than his Reason, deeper than his subconscious. The harmful wickedness of hostile Powers cunningly slows down the course of destiny and it looks as if it is stronger than the Will of the Eternal.


His seal on my Task

The cosmic evil is too deep to unroot:
The cosmic suffering is too vast to heal.

A few I guide who pass me towards the Light;
A few I save, the mass falls back unsaved;
A few I help, the many strive and fail:
But my heart I have hardened and I do my work:
Slowly the Light grows greater in the East,
Slowly the world progresses on God’s road.

His seal is on my task, it cannot fail:
I shall hear the silver swing of heaven’s gates
When God comes out to meet the soul of the world.”

"The evil that infects the cosmos is too deep to be dislodged; the suffering that pervades the world is too vast to be healed. Of those who pass by me, I am able to guide only a few towards the Light; I am able to save only a few, the rest — the bulk — fall back unsaved; I am able to help only a few, the rest struggle and fail.

Yet I have steeled my heart and I do my work. Slowly the Light of God’s Sun grows stronger in the East and slowly the world moves forward on God’s road.

My task cannot fail because the seal and sanction of God is on it. One day I shall hear the sweet sound of the opening of the gates of Heaven when God will come out to greet the aspiring and ascending Soul of the world.”


Warped Echo

She spoke and from the lower human world
An answer, a warped echo met her speech;
The voice came through the spaces of the mind
Of the dwarf-Titan, the deformed chained god
Who strives to master his nature’s rebel stuff
And make the universe his instrument.

As the speech of the Mother of Might ceases, there comes from the lower human world a deformed echo in answer. This voice coming through the spaces of the mind is of the diminutive Titan, the perverted god in chains who struggles to conquer his rebellious nature and through that mastery utilise the whole universe as an instrument for his own purpose.

The Titan is the fallen god who strives to dominate the world by the powers acquired through his asuric tapasya, his self-coercing askesis.


Ego of this World of Desire

The Ego of this great world of desire
Claimed earth and the wide heavens for the use
Of man, head of the life it shapes on earth,
Its representative and conscious soul,
And symbol of evolving light and force
And vessel of the godhead that must be.

The Ego of this world full of desire claims the entire earth and the spacious heavens for the aggrandisement of man who is the crown of the life it builds on earth, man who is at once its agent and its conscious centre — the soul —, a symbol of the growing light and force on earth and the vehicle of the godhead that is to come…


Man, Nature’s Struggling Lord

A thinking animal, Nature’s struggling lord
Has made of her his nurse and tool and slave
And pays to her as wage and emolument
Inescapably by a deep law in things
His heart’s grief and his body’s death and pain;
His pains are her means to grow, to see and feel;
His death assists her immortality.

Man is an animal that has learnt to think; he is the struggling lord of Nature who uses Nature as his ‘nurse, his tool and his slave. But an inexorable law in Creation, makes him pay Nature as her wage and allowance with his heart’s grief and his body’s pain and death. By his sufferings Nature grows, learns to see and feel. Through his death she gains immortality.

Man lords over Nature but is obliged to pay for this with suffering and death. And Nature grows through his pain and suffering.


A Slave of his Slave

A tool and slave of his own slave and tool,
He praises his free will and his master mind
And is pushed by her upon her chosen paths;
Possessor he is possessed and, ruler, ruled,
Her conscious automaton, her desire’s dupe.

His soul is her guest, a sovereign mute, inert,
His body her robot, his life her way to live,
His conscious mind her strong revolted serf.

Man imagines he is free, that he is the master of Nature. In fact he is a tool and slave of Nature. He praises his will as free and his mind as the master, but all the while it is Nature who pushes him along the roads that she has chosen. Possessor of Nature in a sense, he is possessed by her; ruler of Nature, he is ruled by her. Man is a mechanical creature of Nature made conscious; he is the cheated victim of her desire. His soul is only a guest of Nature — not her master an inert, mute sovereign; his body is her mechanical instrument; it is she who lives in his life, his life is her mode of living; his mind that has become conscious is really her slave who tries hard but uselessly to rebel against. her.


I am the Heir

The voice rose up and smote some inner sun:
“I am the heir of the forces of the earth,
Slowly I make good my right to my estate;
A growing godhead in her divinised mud,
I climb, a claimant to the throne of heaven.

The last born of the earth I stand the first;
Her slow millenniums waited for my birth.

The voice rises up and strikes some shining chord within:

"I, I inherit all the forces that belong to this earth; this is my estate and slowly I shall establish my right to it. A godhead growing in earth-matter as it is being divinised, I climb, claiming the throne of heaven for myself. Of all the creatures born on earth I am the last in time but the first in importance. Earth has waited for my birth during the millenniums of her slow evolution.


I am Unevolved God

Although I live in Time besieged by Death,
Precarious owner of my body and soul
Housed on a little speck amid the stars,
For me and my use the universe was made.

Immortal spirit in the perishing clay,
I am God still unevolved in human form;
Even if he is not, he becomes in me.

"True, I live in passing Time under the siege of Death; I own my body and soul but uncertainly; the earth on which I live is but a tiny speck amid the huge galaxies of stars, yet all this universe was made for me and for my use. I am the immortal spirit in the perishing body of Matter, I am God who is yet to evolve in human form. Even if God did not exist at first, he comes into being in me.


Earth my Floor and Sky my Roof

The sun and moon are lights upon my path;
Air was invented for my lungs to breathe,
Conditioned as a wide and wallless space
For my winged chariot’s wheels to cleave a road,
The sea was made for me to swim and sail
And bear my golden commerce on its back:
It laughs cloven by my pleasure’s gliding keel,
I laugh at its black stare of fate and death.

The earth is my floor, the sky my living’s roof.

"The sun and the moon were created to light my path; air was invented for my lungs to breathe and it is formulated as vast and unbounded space in which my chariot can forge its course; the sea was made for me to swim in and to sail upon and to bear my fleet carrying rich commerce; the sea breaks into laughter when my ships of pleasure cleave its surface and course through it and I laugh at the ominous stare of its angry waters. The earth is designed to be my floor and the sky my roof; the whole space in between is my dwelling place.


Wiser than God

All was prepared through many a silent age.

God made experiments with animal shapes,
Then only when all was ready I was born.

I was born weak and small and ignorant,
A helpless creature in a difficult world,
Travelling through my brief years with death at my side:
I have grown greater than Nature, wiser than God.

"For many silent ages preparation for my advent was made. God made experiments with many an animal form and only when all was ready, I took birth on earth. It is true that when I was born I was weak, small and ignorant, a helpless creature in a hostile world, living my brief life, constantly threatened by death; but now I have grown greater than Nature herself, I have grown wiser than God.


My Powers

I have made real what she never dreamed,
I have seized her powers and harnessed for my work,
I have shaped her metals and new metals made;
I will make glass and raiment out of milk,
Make iron velvet, water unbreakable stone,

"What Nature could never even dream of I have made real. I have taken hold of her many powers and harnessed them for my purpose. I have used and shaped her metals, I have in fact made metals of my own. I shall make glass and cloth even out of milk, turn hard iron into soft velvet, convert flowing water into hard, rigid stone.


My Magic’s Skill

Like God in his astuce of artist skill,
Mould from one primal plasm protean forms,
In single nature multitudinous lives,
All that imagination can conceive
In mind intangible, remould anew
In Matter’s plastic solid and concrete;
No magic can surpass my magic’s skill.

There is no miracle I shall not achieve.

"Like God with his creative skill, I shall mould varying forms from one original plasm, bring out innumerable lives from one single nature, rebuild anew into matter’s plastic solid and concrete all the intangible conceptions of the imagination and the mind.

My magic’s skill cannot be surpassed by any other magic.


I complete what God has left

What God imperfect left, I will complete,
Out of a tangled mind and half-made soul
His sin and error I will eliminate;
What he invented not, I shall invent:
He was the first creator, I am the last.

"I shall improve upon God. What he left imperfect, incomplete, I shall complete. I shall eliminate his sin and error from the enmeshed mind and half-made soul that he has left; what he has not invented, I shall invent.

He was the first creator, but I am the last.


I have found the Atom

I have found the atoms from which he built the worlds:
The first tremendous cosmic energy
Missioned shall leap to slay my enemy kin,
Expunge a nation or abolish a race,
Death’s silence leave where there was laughter and joy.

"I have discovered the atoms from which God built the worlds. Directed by me, this tremendous cosmic primal energy shall explode and kill my enemy, eliminate a nation or abolish a whole race; it shall displace laughter and joy with the silence of death.


My Miracles

Or the fissured invisible shall spend God’s force
To extend my comforts and expand my wealth,
To speed my car which now the lightnings drive
And turn the engines of my miracles.

I will take his means of sorcery from his hands
And do with them greater wonders than his best.

"Or, the exploded unseen atom shall release energy to multiply my comforts and add to my wealth, to speed up my car which is driven by electricity at present and run the motors of my miracles.

I will take in my hands God’s means of magic and with them perform greater miracles than the best he has done.


I have Mastered

Yet through it all I have kept my balanced thought;
I have studied my being, I have examined the world,
I have grown a master of the arts of life.

I have tamed the wild beast trained to be my friend;
He guards my house, looks up waiting my will.

I have taught my kind to serve and to obey.

"And yet, in the midst of all these triumphs I have kept my balance of mind, remained cool. I have studied both myself within and the world without. I have developed and mastered the various arts that build and embellish life. I have tamed the wild menacing animal and trained it to be my friend; he now guards my house and waits upon my will. I have taught men also to serve and obey me.


Sin and Virtue my Inventions

I have used the mystery of the cosmic waves
To see far distance and to hear far words:
I have conquered Space and knitted close all earth:
Soon I shall know the secrets of the Mind:
I play with knowledge and with ignorance
And sin and virtue my inventions are,
I can transcend or sovereignly use.

"I have fathomed and used the mystery of the cosmic waves to see far distance, to hear words from afar; I have bridged all Space, brought the whole earth close together. Very soon I shall plumb the secrets of the Mind too. With ease I sport with Knowledge and with ignorance. Sin and virtue are truly my inventions; I may rise above them both or use them as I will.


I shall Conquer Earth and Heaven

I shall know mystic truths, seize occult powers.

I shall slay my enemies with a look or thought,
I shall sense the unspoken feelings of all hearts
And see and hear the hidden thoughts of men.

When earth is mastered, I shall conquer heaven;
The gods shall be my aids or menial folk,
No wish I harbour unfulfilled shall die:
Omnipotence and omniscience shall be mine.”

"I shall come to know the mystic truths that are still unknown, I shall seize powers that are still hidden; with a mere look or thought I shall be able to kill my foes. I shall be aware of the unexpressed feelings in the hearts of all around me, I shall see and hear the secret thoughts of men.

When I complete my mastery of the earth, I shall proceed to conquer heaven, make the very gods my aids or servants. Not a single wish of mine shall go unfulfilled. I shall be omnipotent, omniscient, all-powerful, all-knowing.


Power to help

And Savitri heard the voice, the warped echo heard
And turning to her being of power she spoke:
“Madonna of might, Mother of works and force,
Thou art a portion of my soul put forth
To help mankind and help the travail of Time.

Because thou art in him, man hopes and dares;
Because thou art, men’s souls can climb the heavens
And walk like Gods in the presence of the Supreme.

Then Savitri, after hearing the voice and its warped echo, turns to her being of power and speaks:

"Madonna of might, Mother of works and force, thou art none else but a portion of my own soul put out to help mankind in the hard labour of Time. It is because thou livest in man that he can hope and dare in life; it is because thou art here, that the souls of men can climb to the heights of heavens and walk like the Gods even before the Supreme. Thou makest it all possible.


Power without Wisdom

But without wisdom power is like a wind,
It can breathe upon the heights and kiss the sky,
It cannot build the extreme eternal things.

Thou hast given men strength, wisdom thou couldst not give.

"But power without wisdom accompanying it is like a wind that can reach and breathe upon the heights and touch the sky; it cannot, however, build the supreme, eternal things. Thou hast given strength to men, but thou couldst not give them wisdom.


The Mirror of God

One day I will return, a bringer of light,
Then I will give to thee the mirror of God;
Thou shalt see self and world as by him they are seen
Reflected in the bright pool of thy soul.

Thy wisdom shall be vast as vast thy power.

"One day I shall return with the needed light of wisdom. Then shall I give to thee the Mirror of God with which thou shalt be able to see reflected in the bright pool of thy soul, the self and world as seen by God. Then shall wisdom be as vast in thee as power now is.


Cry of Ego Hushed

Then hate shall dwell no more in human hearts,
And fear and weakness shall desert men’s lives,
The cry of the ego shall be hushed within,
Its lion roar that claims the world as food,
All shall be might and bliss and happy force.”

"Then hatred shall no more find a dwelling place in the hearts of men and fear and weakness shall depart from their lives. Then shall the cry of the ego be silenced, the ego whose loud lion-roar claims the whole world as its food.

Then all shall be might and bliss and happy force. Then Wisdom shall guide force and the result shall be bliss and light."


High and happy region

Ascending still her spirit’s upward route
She came into a high and happy space,
A wide tower of vision whence all could be seen
And all was centred in a single view
As when by distance separate scenes grow one
And a harmony is made of hues at war.

Savitri continues her ascent. She arrives at a high and happy region, a wide tower of vision from where all can be seen focussed in a single view somewhat in the manner of different scenes appearing as one, or clashing colours fusing into a harmony when seen from a distance.


Nearness of spirit yo its source

The wind was still and fragrance packed the air.

There was a carol of birds and murmur of bees,
And all that is common and natural and sweet,
Yet intimately divine to heart and soul.

A nearness thrilled of the spirit to its source
And deepest things seemed obvious, close and true.

The wind is still and the air is full of fragrance. Birds sing and the bees murmur. Everything that is common, natural and sweet and yet closely divine to the heart and soul is there. The spirit feels near to its source and thrills to it. The profoundest things seem here so obvious, close and true; there is no more any mystery about them.


Woman of Heaven’s Lustre

Here, living centre of that vision of peace,
A Woman sat in clear and crystal light:
Heaven had unveiled its lustre in her eyes,
Her feet were moonbeams, her face was a bright sun,
Her smile could persuade a dead lacerated heart
To live again and feel the hands of calm.

Here in clear and transparent light is seated a Woman who is the living centre of this vista of peace. The lustre of heaven is shining in her eyes, her feet are lucent like moonbeams, her face glows like a bright sun; her smile is so enchanting that it can make a deadened, bleeding heart come to life again and feel the soothing touch of calm.


To Heal the Pangs of Earth

A low music heard became her floating voice:
“O Savitri, I am thy secret soul.

I have come down to the wounded desolate earth
To heal her pangs and lull her heart to rest
And lay her head upon the Mother’s lap
That she may dream of God and know his peace
And draw the harmony of higher spheres
Into the rhythm of earth’s rude troubled days.

The Woman’s flowing voice is like soft music. She says:"O Savitri, I am none else than thy own secret soul. I have come down to this wounded and forlorn earth in order to heal her pangs of pain, soothe her heart to rest, and lay her head upon the sheltering lap of the protecting universal Mother so that she may dream of God, experience his peace, and draw the harmony of the higher spheres into the rugged and troubled rhythm of the earth.


I am Peace

I show to her the figures of bright Gods
And bring strength and solace to her struggling life;
High things that now are only words and forms
I reveal to her in the body of their power.

I am peace that steals into man’s war-worn breast,
Amid the reign of Hell his acts create
A hostel where Heaven’s messengers can lodge;

"I show to earth the images of bright Gods to testify that she has the help of higher Beings, I bring strength and solace to her life that is struggling against odds. The high things that are now known only in word and form I reveal to earth in their concrete power. I am peace that comes unseen into the heart of war-weary man. In the midst of the hell let loose by the acts of man, I am the sanctuary for the messengers from Heaven.


I am Charity

I am charity with the kindly hands that bless;
I am silence mid the noisy tramp of life;
I am Knowledge poring on her cosmic map.

"I am the benevolent charity that brings blessings to all; I am the sustaining silence amidst all the noisy walks of life. I am Knowledge that deliberates upon her world-wide field.


Anomalies of Human Heart

In the anomalies of the human heart
Where Good and Evil are close bed-fellows
And Light is by Darkness dogged at every step,
Where his largest knowledge is an ignorance,
I am the Power that labours towards the best
And works for God and looks up towards the heights.

"Amidst the confusions that abound in the human heart, there where the Good is companioned by Evil, where Light is shadowed by Darkness at every step, where Knowledge, even at its best turns out to be ignorance, I am the power that strives to reach the best works for God and always keeps the vision high.


Sin and Error made stepping stones

I make even sin and error stepping stones
And all experience a long march towards Light.

Out of the Inconscient I build consciousness
And lead through death to reach immortal life.

"I turn even sin and error into stepping stones towards Light, make all experience a trek — though a long one — towards Light. I build consciousness out of the stuff of the Inconscient. I lead all through the portals of death to Life immortal.


God Grows in Man

Many are God’s forms by which he grows in man;
They stamp his thoughts and deeds with divinity,
Uplift the stature of the human clay
Or slowly transmute it into heaven’s gold.

God grows in man through various forms which impart divinity to his thoughts and deeds, which raise the level of the material human stuff, or slowly change that earth-clay into heaven’s gold.


God as Good, Freedom, Valour

He is the Good for which men fight and die,
He is the War of Right with Titan Wrong,
He is Freedom rising deathless from her pyre,
He is Valour guarding still the desperate pass
Or lone and erect on the shattered barricade
Or a sentinel in the dangerous echoing Night.

"God is the Good for which men combat and lay down their lives; he is the ceaseless war between the Right divine and the confronting Wrong of the Titan; he is the Freedom that refuses to die and rises up like a phoenix from every pyre; he is the Bravery that defends the desperate pass, or stands alone and erect on the broken barricade, or is the sentinel who guards in the dangerous Night full of fearful echoes.


Hero’s might and wisdom Incarnate

He is the crown of the martyr burned in flame
And the glad resignation of the saint
And courage indifferent to the wounds of Time
And the hero’s might wrestling with death and Fate.

He is Wisdom incarnate on a glorious throne
And the calm autocracy of the sage’s rule.

"God is the crown of him who is martyred by being burnt in the fire for his dedication to a right cause; he is the contented resignation that is found in the saint; he is the courage that cares not for the wounds that are inflicted in the relentless course of Time; he is the might of the hero that does not meekly accept but fights with death and Fate.

God is the embodied Wisdom that reigns in sovereignty; he is the undisturbed, lofty rule of the sage.


Prophet’s Voice, Seer’s Sight

He is the high and solitary Thought
Aloof above the ignorant multitude:
He is the prophet’s voice, the sight of the seer.

He is Beauty nectar of the passionate soul,
He is the Truth by which the spirit lives.

"God is the high Thought that dwells alone, apart and above the ignorant crowd. He is the imperious voice of the prophet, the far-seeing eye of the seer. He is Beauty, the ambrosia that is sought after by the intense soul. He is Truth by which the Spirit exists in the world.


Eternity, Infinity, Immortality

He is the riches of the spiritual Vast
Poured out in healing streams on indigent Life;
He is Eternity lured from hour to hour,
He is Infinity in a little space:
He is Immortality in the arms of Death.

"God is the bounty of the Vasts of the Spirit that is poured abundantly in healing streams on the needy, suffering life. He is Eternity that is drawn to flow in the durations of Time. He is Infinity that compresses itself in the little finite. He is Immortality that companions Death.


I Lift Man’s Soul

These powers I am and at my call they come.

Thus slowly I lift man’s soul nearer the Light.

But human mind clings to its ignorance,
And to its littleness the human heart,
And to its right to grief the earthly life.

"I am all these Powers and they come whenever I call them. With them I slowly raise the human soul nearer the Divine Light. But man does not co-operate. His mind clings to its limiting ignorance, it does not allow itself to expand in Knowledge; his heart is attached to its littleness, it refuses to grow in largeness; and life on earth cherishes its right to grief, it is unwilling to abandon it.


I Shed my Grace

Only when Eternity takes Time by the hand,
Only when infinity weds the finite’s thought,
Can man be free from himself and live with God.

I bring meanwhile the gods upon the earth;
I bring back hope to the despairing heart;
I give peace to the humble and the great
And shed my grace on the foolish and the wise.

"Only when the transcendent Eternity joins Time in manifestation, only when the vast infinity joins the limited thought of the finite, is it possible for man to be liberated from his own petty self and to live in companionship with God, the Eternal and the Infinite. Meanwhile I bring from on high the gods, the assisting Powers, on the earth; I rekindle hope in the heart that is in despair; I give peace to both the humble and the great; I shower my grace equally on the foolish and tile wise.


I shall save if Earth Consents

I shall save earth, if earth consents to be saved.

Then Love shall at last unwounded tread earth’s soil;
Man’s mind shall admit the sovereignty of Truth
And body bear the immense descent of God.”

"If only earth is willing to be saved (and does not resent my action), I shall save it. Then will Love walk the earth without getting wounded as it does at present, man’s closed self-assertive mind shall open to the governing rule of Truth and the physical body be able to hold the mighty, immense descent of God without breaking."


Warped Echo

She spoke and from the ignorant nether plane
A cry, a warped echo naked and shuddering came.

A voice of the sense-shackled human mind
Carried its proud complaint of Godlike power
Hedged by the limits of a mortal’s thoughts,
Bound in the chains of earthly ignorance.

As she ceases, a cry, a perverted echo rises in shudder from the nether ignorant plane. It is the voice of the sense-bound human mind carrying the proud complaint of its innate Godlike power for knowledge which is hedged by the bounds of human thought and is unable to go farther, chained as it is to earth’s ignorance.


Why the mortal cannot see God

Imprisoned in his body and his brain
The mortal cannot see God’s mighty whole
Or share in his vast and deep identity
Who stands unguessed within our ignorant hearts
And knows all things because he is one with all.

As he is imprisoned in his body and his brain-apparatus, with which he identifies himself, man is unable to see God in his mighty fullness or live with God in vast and deep identity, — God who lives unknown within all hearts that are ignorant of him, God who knows all things because he is one with all of them.


Man sees only surfaces

Man only sees the cosmic surfaces.

Then wondering what may lie hid from the sense
A little way he delves to depths below:
But soon he stops, he cannot reach life’s core
Or commune with the throbbing heart of things.

Man normally sees the outer surfaces of things in the world. He wonders what may lie hidden beyond the reach of his senses and plumbs a little into the depths of life; but he does not go deep enough, he stops a little below the surface. He is unable to reach the core of life or enter into communion with the pulsating heart of things.


Spirit Escapes

He sees the naked body of the Truth
Though often baffled by her endless garbs,
But cannot look upon her soul within.

Then, furious for a knowledge absolute,
He tears all details out and stabs and digs:
Only the shape’s contents he holds for use;
The spirit escapes or dies beneath his knife.

All that man is able to see is the bare body of Truth, though often he is distracted and bewildered by her endless garbs; he cannot see her soul within the body. He then becomes impatient to arrive at an absolute Knowledge and furiously tears away all details, stabs into the surfaces and digs; he takes hold of the contents of the form, but the real spirit that actuates the form either escapes or is killed beneath the dissecting and plunging knife of his intellect.


Misses the unseen Behind

He sees as a blank stretch, a giant waste
The crowding riches of infinity.

The finite he has made his central field,
Its plan dissects, masters its processes,
That which moves all is hidden from his gaze,
His poring eyes miss the unseen behind.

Man mistakes the rich profusions of infinity for a blank vast, a huge waste. He makes the finite his main field, dissects its plan, masters its processes. But what impels and moves all from within is hidden from him; his searching eyes miss what lies behind the processes, unseen.


Soul’s contacts not his

He has the blind man’s subtle unerring touch
Or the slow traveller’s sight of distant scenes;
The soul’s revealing contacts are not his.

Yet is he visited by intuitive light
And inspiration comes from the Unknown;
But only reason and sense he feels as sure,
They only are his trusted witnesses.

He has the sure, subtle touch of the blind man, the far-grasping sight of the slow traveller; but he misses the revelatory contacts of the soul.

Still there are times when the light of intuition visits him, when sudden inspiration comes down from the Unknown. But he does not make use of them. He relies only on his reason and his senses of which he feels sure; they alone are his trusted witnesses.


Splendid Effort Vain

Thus is he baulked, his splendid effort vain;
His knowledge scans bright pebbles on the shore
Of the huge ocean of his ignorance.

It is because he thus limits himself that man is thwarted and his mighty effort turns out to be in vain. All his knowledge serves only to scan the vain. All his knowledge serves only to scan the bright little pebbles on the shore of the huge ocean of his ignorance.


All-Discovering Thought

Yet grandiose were the accents of that cry,
A cosmic pathos trembled in its tone.

I am the mind of God’s great ignorant world
Ascending to knowledge by the steps he made;
I am the all-discovering Thought of man.

Despite this failure of the mental man, the accents of his cry that is heard are pompous. And yet in their tone there is a touch, a tremor of a cosmic pathos."I am the mind of this great ignorant world created by God; I ascend to knowledge by the steps made by God; I am human thought that discovers all.


Fettered God

I am a god fettered by Matter and sense,
An animal prisoned in a fence of thorns,
A beast of labour asking for his food,
A smith tied to his anvil and his forge.

"I, the mind, am truly a god, but a god who is chained to his base of Matter and his servant-senses (thought-mind); I am a restless animal confined within a thorny fence, a beast doing hard work pleading for food (vital mind); a smith tied to his monotonous job with the anvil and the forge (physical, mechanical mind).


Astronomy

Yet have I loosened the cord, enlarged my room.

I have mapped the heavens and analysed the stars,
Described the orbits through the grooves of Space,
Measured the miles that separate the suns,
Computed their longevity in Time.

"Still I have succeeded in loosening the cord that ties me down and in expanding the field available to me. I have built up the science of astronomy: charted the heavens, studied the movements of the stars, described the courses of the planets through Space, measured the distances between the suns and estimated the duration of their life in terms of Time.


Geology

I have delved into earth’s bowels and torn out
The riches guarded by her dull brown soil.

I have classed the changes of her stony crust
And of her biography discovered the dates,
Rescued the pages of all Nature’s plan.

"I have built up the science of geology: I have dug into the depths of the earth’s soil and brought out the hidden riches, classified the changing strata of her crust of stone, found out the periods of her life-story and preserved safely the records of the whole plan of Nature.


History of Forms

The tree of evolution I have sketched,
Each branch and twig and leaf in its own place,
In the embryo tracked the history of forms,
And the genealogy framed of all that lives.

"I have sketched out the growth of evolution in the universe, fixing the place of every branch, twig and leaf in the scheme. I have traced the development of forms to their origin in the embryo, I have constructed the genealogy of all that lives.


Biology

I have detected plasm and cell and gene,
The protozoa traced, man’s ancestors,
The humble originals from whom he rose;
I know how he was born and how he dies;
Only what end he serves I know not yet,
Or if there is aim at all or any end
Or push of rich creative purposeful joy
In the wide works of the terrestrial power.

"I have built the science of biology; I have traced the ancestry of man to the tiny living cell, gene and protozoa; I know all about his birth and all about his death, though I do not yet know what is the purpose of his life. I do not know for certain, whether there is any aim or goal or any creative impulsion of joy in these large workings of terrestrial Nature.


Terrestrial Nature

I have caught her intricate processes, none is left:
Her huge machinery is in my hands;
I have seized the cosmic energies for my use.

I have pored on her infinitesimal elements
And her invisible atoms have unmasked:
All Matter is a book I have perused;
Only some pages now are left to read.

"I have grasped and understood all the intricate processes of terrestrial Nature; her entire machinery is in my hands; I have seized the cosmic energies and put them to my use. I have studied and analysed the smallest elements of Nature and unveiled her invisible atoms. I have read the book of Matter, only a few pages still remain to be covered. Almost the entire range of Matter has been scrutinised by me.


God’s Secrets Discovered

I have seen the ways of life, the paths of mind;
I have studied the methods of the ant and ape
And the behaviour learnt of man and worm.

If God is at work his secrets I have found.

"I have beheld the ways of life and the paths of mind, I have known their courses. I have studied well the methods of the animal-kind, from the ant to the ape, learnt the behaviour patterns of man, of life-forms down to the worm. If there be a God at work in this creation, I have discovered his secrets.


Cause Uncertain

But still the Cause of things is left in doubt,
Their truth flees from pursuit into a void;
When all has been explained nothing is known.

"And yet, after all my discoveries, I find that the original Cause of all is not determined; it is still uncertain. The truth of things recedes from my pursuit into a blank. I find that after everything has been explained to my satisfaction, I really know nothing.


Mystery

What chose the process, whence the Power sprung
I know not and perhaps shall never know.

A mystery is this mighty Nature’s birth;
A mystery is the elusive stream of mind,
A mystery the protean freak of life.

"I do not know and maybe I shall never know who or what chose the process that I have to follow, I know not the source of the Power at work in this terrestrial universe. This mighty Nature’s birth is a mystery to me; so too is the unarrestable flow of mind a mystery; the original appearance of life from nowhere is also a mystery.


Uncertain

What I have learnt, Chance leaps to contradict;
What I have built is seized and torn by Fate.

I can foresee the acts of Matter’s force,
But not the march of the destiny of man:
He is driven upon paths he did not choose,
He falls trampled underneath the rolling wheels.

"What I have learnt for certain is often upset and contradicted by chance happenings; what I have laboriously built up is destroyed by Fate. Nothing lasts.

I can chart out in advance the movements of material energy, but I am unable to foresee the course of man’s destiny. Man is driven upon paths that are not of his choice; he falls and gets run over by the rolling wheels of destiny in motion.


All is Speculation

My great philosophies are a reasoned guess;
The mystic heavens that claim the human soul
Are a charlatanism of the imagining brain:
All is a speculation or a dream:
In the end the world itself becomes a doubt:
The infinitesimal’s jest mocks mass and shape,
A laugh peals from the infinite’s finite mask.

"At best my great philosophies are reasoned speculations. The heavens of the Spirit that attract the human soul are a deceitful trickery of mental imagination. All is either speculation or simply a dream. The reality of the world itself turns out at the end to be adoubtful proposition. The tiniest poses a challenge to the huge and the joke becomes complete when it is realised that the finite is only a mask put on by the infinite.


World as an Error

Perhaps the world is an error of our sight,
A trick repeated in each flash of sense,
An unreal mind hallucinates the soul
With a stress-vision of false reality,
Or a dance of Maya veils the Void unborn.

"Who knows, the world may be a mistaken perception of our sight, a deceit that each movement of the senses perpetuates. The soul is cheated by a vision of an unreal reality woven by a mind that is itself unreal. Or maybe the whole thing is a play of Maya, the Power of Illusion, veiling a Void that is Unmanifest.


Profitless Ineffable

Even if a greater consciousness I could reach,
What profit is it then for Thought to win
A Real which is for ever ineffable
Or hunt to its lair the bodiless Self or make
The Unknowable the target of the soul?

"Even if I were to attain to a consciousness greater than my present state, of what use will it be for Thought to reach a Reality that can never be expressed? What use to pursue to its source the Self that has no body or set the Unknowable Reality as the objective of the soul.

What is ineffable, formless, unknowable, can have no meaning for me here in this world of expression, form and growing Knowledge.


Our smallness Saves

Nay, let me work within my mortal bounds,
Not live beyond life nor think beyond the mind;
Our smallness saves us from the Infinite.

"Let me confine myself to the limits of my mortal state and toil. Let me not try to exceed the life given to me, nor transcend the mind in thought.

Truly, our smallness, our self-limitation guards us from being overwhelmed by the Infinite. Only thus can we retain our individual existence


Chill vast of the Spirit

In a frozen grandeur lone and desolate
Call me not to die the great eternal Death,
Left naked of my own humanity
In the chill vast of the spirit’s boundlessness.

"Do not call me to dissolve myself in the bleak, solitary grandeur of the Absolute, in the cold vastitude of the boundless spirit, leaving behind all the vesture of my humanity.


Human let me remain

Each creature by its nature’s limits lives,
And how can one evade his native fate?

Human I am, human let me remain
Till in the Inconscient I fall dumb and sleep.

"Each creature here is able to exist as long as it lives within the limits of its nature. It is not possible for one to bypass the fate that is natural to him, inevitable to his kind. I am, after all, human, and I want to remain human till I am exhausted and sink into the Inconscient that is my base.


A Chimera

A high insanity, a chimera is this,
To think that God lives hidden in the clay
And that eternal Truth can dwell in Time,
And call to her to save our self and world.

How can man grow immortal and divine
Transmuting the very stuff of which he is made?

This wizard Gods may dream, not thinking men.”

It is sheer madness, a mere fancy to think that God is there concealed in the clay of Matter, that the Truth that is eternal can live in the realm of Time and that we can call to that Truth to save ourselves and the world. How is it possible for the mortal human to grow immortal and divine, transforming the basic material substance of which he is made into divine stuff? Magic-performing Gods may dream of this, but not thinking men."


Portion to Raise the Spirit

And Savitri heard the voice, the warped answer heard
And turning to her being of light she spoke:
“Madonna of light, Mother of joy and peace,
Thou art a portion of my self put forth
To raise the spirit to its forgotten heights
And wake the soul by touches of the heavens.

Savitri hears this perverted argument, turns to her being of light and speaks:

"Madonna of light, Mother of joy and peace, thou art verily a portion of my own self put forth in this Creation to raise the spirit to heights that are its own but which it has forgotten, to awake the dormant soul by touches from on high.


Not by Intellect

Because thou art, the soul draws near to God;
Because thou art, love grows in spite of hate
And knowledge walks unslain in the pit of Night.

But not by showering heaven’s golden rain
Upon the intellect’s hard and rocky soil
Can the tree of Paradise flower on earthly ground
And the Bird of Paradise sit upon life’s boughs
And the winds of Paradise visit mortal air.

"It is because thou art here that it is possible for the soul to draw near to God. It is because thou art here that it is possible for love to grow despite the hate that flourishes and knowledge to walk unslain in this pit of Darkness.

But, certainly, it is not by pouring the golden rain of heaven upon the hard, arid soil of the intellect that the tree of Paradise can blossom on earthly ground, the Bird of Paradise alight upon the bough of earthly life, the wind of Paradise blow in mortal regions.

The intellect cannot deliver the earth to heaven, man to God.


Spiritual Ego

Even if thou rain down intuition’s rays,
The mind of man will think it earth’s own gleam,
His spirit by spiritual ego sink,
Or his soul dream shut in sainthood’s brilliant cell
Where only a bright shadow of God can come:
His hunger for the eternal thou must nurse
And fill his yearning heart with heaven’s fire
And bring God down into his body and life.

"Even if thou pour on it the rays of intuition, the mind of man will think it to be earth’s own light; his spiritual ego will swell and engulf his spirit or his soul will be shut within itself dreaming in the brilliant shell of its sainthood where not God but only a bright shadow of God can come. Thou must tend and increase man’s hunger for the Eternal, fill his yearning heart with the flame of heaven and bring down God into his body and life.


Divine Family

One day I shall return, His hands in mine
And thou shalt see the face of the Absolute.

Then shall the holy marriage be achieved,
Then shall the divine family be born.

There shall be light and peace in all the worlds.”

"One day I shall return with the hands of God in mine and thou shalt behold the Absolute face to face. Then shall the holy marriage of Earth and Heaven, Matter and Spirit, be achieved, the whole universe become a divine family. Light and Peace shall reign in all the worlds.