THE HOUR OF GOD

 

SRI AUROBINDO

 

Contents

 

Pre Content

 

Post Content

 

 

I. The Hour of God

4. The Simultaneous and Successive Teaching

The Hour of God

5. The Training of the Senses

Certitudes

6. Sense-Improvement by Practice

Hymn to The Mother of Radiances

7. The Training of the Mental Faculties

 

8. The Training of the Logical Faculty

II. Evolution - Psychology - The Supermind

The National Value of Art

Man a Transitional Being

 

Evolution

VII. Premises of Astrology

Psychology

Chapter I - Elements

Consciousness - Psychology

Chapter II

The Supermind

Chapter III - The Planets

The Seven Suns of the Supermind

 

The Divine Plan

VIII. Reviews

The Tangle of Karma

Mr. Tilak's Book on the Gita

 

Hymns to The Goddess

III. On Yoga

South Indian Bronzes

The Way

About Astrology

The Web of Yoga

Sanskrit Research

Purna Yoga

Rupam

The Supramental Yoga

The Feast of Youth

The Divine Superman

Shama'a

 

God, The Invisible King

IV. Thoughts and Aphorisms

 

Jnana

IX. Dayananda - Bankim - Tilak - Andal - Nammalwar

Karma

Dayananda

Bhakti

Rishi Bankim Chandra

Words of The Master

Bal Gangadhar Tilak

 

A Great Mind, A Great Will

V. Essays Divine And Human

The Men that Pass

Sat

Andal

The Secret of Life - Ananda

Nammalwar

Life

 

The Silence Behind Life

X. Historical Impressions

The Secret Truth

The French Revolution

The Real Difficulty

Napoleon

Towards Unification

Notes on Bergson

The Psychology of Yoga

 

China, Japan and India

XI. Notes From the "Arya"

 

"Arya" - Its Significance

VI. Education and Art

The "Arya's" Second Year

A Preface on National Education

The "Arya's" Fourth Year

A System of National Education :

The News of the Month

1. The Human Mind

 

2. The Powers of the Mind

Bibliographical Notes

3. The Moral Nature

 

 

 

The Real Difficulty

 

                        THE real difficulty is always in ourselves, not in our surroundings. There are three things necessary in order to make men invincible, Will, Disinterestedness and Faith. We may have a will to emancipate ourselves, but sufficient faith may be lacking. We may have a faith in our ultimate emancipation, but the will to use the necessary means may be wanting. And even if there are will and faith, we may use them with a violent attachment to the fruit of our work or with passions of hatred, blind excitement or hasty forcefulness which may produce evil reactions. For this reason it is necessary, in a work of such magnitude, to have resort to a higher Power than that of mind and body in order to overcome unprecedented obstacles. This is the need of sādhanā.
    God is within us, an Omnipotent, Omnipresent, Omniscient Power; we and He are of one nature and, if we get into touch with Him and put ourselves in His hands, He will pour into us His own force and we shall realise that we too have our share of godhead, our portion of omnipotence, omnipresence and omniscience. The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy.
    Will is omnipotent, but it must be divine will, selfless, tranquil, at ease about results. "If you had faith even as a grain of mustard-seed," said Jesus, "you would say to this mountain, Come, and it would come to you." What was meant by the word Faith, was really Will accompanied with perfect śraddhā. Śraddhā does not reason, it knows; for it commands sight and sees what God wills, and it knows that what is God's will, must happen. śraddhā, not blind but using sight spiritual, can become omniscient.
    Will is also omnipresent. It can throw itself into all with whom it comes into contact and give them temporarily or permanently a portion of its power, its thought, its enthusiasms. The thought of a solitary man can become, by exercise of selfless and

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undoubting will, the thought of a nation. The will of a single, hero can breathe courage into the hearts of a million cowards.
    This is the Sadhana that we have to accomplish. This is the condition of our emancipation. We have been using an imperfect will with imperfect faith and imperfect disinterestedness. Yet the task we have before us is not less difficult than to move a mountain.
    The force that can do it, exists. But it is hidden in a secret chamber within us and of that chamber God holds the key. Let us find Him and claim it.

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