Questions And Answers

 

1956

 

Contents

 

PRE CONTENT

Publisher's Note

 

January

February

March

April

May

June

4 January

1 February

7 March

4 April

2 May

6 June

11 January

8 February

14 March

11 April

9 May

13 June

18 January

15 February

21 March

18 April

16 May

20 June

25 January

22 February

28 March

25 April

23 May

27 June

 

29 February

 

 

30 May

 

 

July

August

September

October

November

December

4 July

1 August

5 September

3 October

7 November

5 December

11 July

8 August

12 September

10 October

14 November

12 December

18 July

15 August

19 September

17 October

21 November

19 December

25 July

22 August

26 September

24 October

28 November

26 December

 

29 August

 

31 October

 

 

 

Appendix

 

 

 

 

 

 

21 March 1956 

 

Sweet Mother, here it is written: “There is one fundamental perception indispensable towards any integral knowledge…. It is to realise the Divine in its essential self and truth”

The Synthesis of Yoga, A. 106 

 How can one understand the Divine?

 

By being Him, my child. And that is the only way: by identity. As Sri Aurobindo says, “We know the Divine and become the Divine, because we are That already in our secret nature.” It is because He is the very essence of our being that we can become Him and, consequently, understand Him; otherwise it would be quite impossible.

 

How can we find the Divine within ourselves?

 

Well, it is precisely what I have just said.

 What do you mean exactly?... By what method?

 First of all, you must begin to seek Him, and then that must be the most important thing in life. The will must be constant, the aspiration constant, the preoccupation constant, and it must be the only thing you truly want. Then you will find Him.

 But of course, if in one’s life one thinks of Him for five minutes and is busy with other things for three-quarters of an hour, there is not much chance of success. Anyway, it will take many lifetimes.

 It must not be a pastime. It must be the exclusive preoccupation of one’s being, the very reason of one’s existence.

 Is that all? 

Page - 94

 Tell us something, Sweet Mother, since we don’t have any questions.

 

Why say anything?

 

I can say this, that the most precious gifts are given in silence.  

(Meditation)

Page - 95