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Bande Mataram
{ CALCUTTA, May 27th, 1907 }
The Gilded Sham Again
The Statesman on Sunday came out with the startling fact that Mr. Morley has "finally formulated a workable scheme giving prominent natives a larger representation on the various bodies having effective control of Indian affairs". This is, we presume, the last and most authoritative of the special cablegrams with which the Statesman has been regaling us, for want of more substantial fare, ever since Mr. John Morley became Chief Bureaucrat for India. For, we are told, Mr. Morley will make an important announcement when introducing the Indian budget. We would call the attention of our readers to the wording of this portentous cablegram. There is going to be a larger representation on the bodies having effective control of Indian affairs, viz., the Legislative Councils and, perhaps, the Executive in which "natives" are at present unrepresented. Indians are not to be allowed any control over Indian affairs, they are only to be more largely represented on the bodies which have that control. They are to have a larger voice, but there is to be no guarantee that the voice will be at all effective. The share of Indians in the Government has up to now been vox et praeterea nihil, a voice and nothing more, and in the future also it is to be a voice and nothing more. We notice, moreover, that it is not the country, not the people of India which is to be represented, but only "prominent natives". We shall have a few more Gokhales, a few more Bhupendranath Boses, a few more Nawabs of Dacca on the Councils— and there an end. There will be a little manipulation of light and shade, an increase in the number of dark faces, and Mr. Morley and the Statesman will triumphantly invite us to rejoice at the "important advance that has been made in
Page – 446 the direction of self-government". A hint has been given from another source that there will actually be a non-official majority of elected and nominated members. In other words Mr. Apcar, Mr. Gokhale and the Nawab of Dacca multiplied several times over will form a non-official majority in the Council. Is this the reform for which we are invited to give up Swadeshi, Nationalism and our future? Mr. Morley and the Statesman are grievously mistaken if they think that the newly-awakened spirit of Indian Nationalism can any longer be put off with a gilded sham. __________
National Volunteers
Our Barisal Correspondent seems, like the Khulna Magistrate, to have taken the Englishman‘s Special Correspondent much too seriously. The fictions of Mr. Newman are too evidently fictions to deserve serious criticism. Whether they are the distortions of a panic-stricken imagination or actual inventions, we need not too closely enquire. They have a certain journalistic effectiveness and they serve the political ends of this paper whose efforts are wholly directed towards urging on the Government to a policy of thoroughgoing repression. Everybody in Bengal knows that previous to the disturbances in East Bengal there was no movement of the kind which has sent Mr. Newman into carefully calculated hysterics. There was a movement for physical training and the institution of akharas, which was by no means so widespread or successful as it should have been. There was also a custom which had first grown up in the Congress and naturally extended to Conferences and then to public meetings, of employing the services of young men in making the arrangements and keeping order. It is those only who bore the name of volunteers and they were never a standing organisation, but merely organised themselves for the occasion and broke up when it was over, nor had they any connection with the akharas. Finally, there was in the earlier days of the Swadeshi movement great activity among the young men in picketing and other means of moral suasion to
Page – 447 enforce the boycott, but except in one or two places this has long fallen into desuetude except for occasional spasmodic attempts. Neither were the picketers ever formed into an organisation or termed volunteers. After the outbursts of anti-Swadeshi violence at Comilla and Jamalpur the young men spontaneously united to present a firm defence against hooligan outrage and this is the terrible phenomenon which has made Mr. Newman delirious. In his ravings he has mixed up all these loose threads and woven out of them a web fearful and wonderful. As a matter of fact hundreds of youths who are taking part in the defence of hearth and home, never entered an akhara or handled a lathi before, and are now first realising what they ought to have realised long ago, the necessity of physical exercise and training in self-defence. With extraordinary ingenuity this imaginative Sherlock Holmes of Anglo-India has discovered that the Anti-Circular Society, the Bande Mataram Sampraday and the Brati-Samity,— harmless and peaceful relics of the first Swadeshi enthusiasm,— are separately and unitedly the organising centre of these terrible volunteers! We only wish our countrymen had shown themselves capable of forming such an organisation, deliberate, well-knit and pervasive. But we have still some way to travel before that becomes possible.
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