|
Rishi
Yes, He creates the worlds and heaven above With a single word; And these things being Himself are real, yet Are they like dreams, For He awakes to self He could forget In what He seems. Yet, King, deem nothing vain: through many veils This Spirit gleams. The dreams of God are truths and He prevails. Then all His time Cherish thyself, O King, and cherish men, Anchored in Him.
MANU Upon the silence of the sapphire main Waves that sublime Rise at His word and when that fiat’s stilled Are hushed again, So is it, Rishi, with the Spirit concealed, Things and men?
RISHI Hear then the truth. Behind this visible world The eyes see plain, Another stands, and in its folds are curled Our waking dreams. Dream is more real, which, while here we wake, Unreal seems. From that our mortal life and thoughts we take. Its fugitive gleams Are here made firm and solid; there they float In a magic haze, Melody swelling note on absolute note, A lyric maze, Beauty on beauty heaped pell-mell to chain The enchanted gaze,
Page – 232 Thought upon mighty thought with grandiose strain Weaving the stars. This is that world of dream from which our race Came; by these bars Of body now enchained, with laggard pace, Borne down with cares, A little of that rapture to express We labour hard, A little of that beauty, music, thought With toil prepared; And if a single strain is clearly caught, Then our reward Is great on earth, and in the world that floats Lingering awhile We hear the fullness and the jarring notes Reconcile, — Then travel forwards. So we slowly rise, And every mile Of our long journey mark with eager eyes; So we progress With gurge of revolution and recoil, Slaughter and stress Of anguish because without fruit we toil, Without success; Even as a ship upon the stormy flood With fluttering sails Labours towards the shore; the angry mood Of Ocean swells, Calms come and favouring winds, but yet afar The harbour pales In evening mists and Ocean threatens war: Such is our life. Of this be sure, the mighty game goes on, The glorious strife, Until the goal predestined has been won. Not on the cliff To be shattered has our ship set forth of old,
Page – 233 Nor in the surge To founder. Therefore, King, be royal, bold, And through the urge Of winds, the reboant thunders and the close Tempestuous gurge Press on for ever laughing at the blows Of wind and wave. The haven must be reached; we rise from pyre, We rise from grave, We mould our future by our past desire, We break, we save, We find the music that we could not find, The thought think out We could not then perfect, and from the mind That brilliant rout Of wonders marshal into living forms. End then thy doubt; Grieve not for wounds, nor fear the violent storms, For grief and pain Are errors of the clouded soul; behind They do not stain The living spirit who to these is blind. Torture, disdain, Defeat and sorrow give him strength and joy: ‘Twas for delight He sought existence, and if pains alloy, ‘Tis here in night Which we call day. The Yogin knows, O King, Who in his might Travels beyond the mind’s imagining, The worlds of dream. For even they are shadows, even they Are not, — they seem. Behind them is a mighty blissful day From which they stream. The heavens of a million creeds are these: Peopled they teem
Page – 234 By creatures full of joy and radiant ease. There is the mint From which we are the final issue, types Which here we print In dual letters. There no torture grips, Joy cannot stint Her streams, — beneath a more than mortal sun Through golden air The spirits of the deathless regions run. But we must dare To still the mind into a perfect sleep And leave this lair Of gross material flesh which we would keep Always, before The guardians of felicity will ope The golden door. That is our home and that the secret hope Our hearts explore. To bring those heavens down upon the earth We all descend, And fragments of it in the human birth We can command. Perfect millenniums are sometimes, until In the sweet end All secret heaven upon earth we spill, Then rise above Taking mankind with us to the abode Of rapturous Love, The bright epiphany whom we name God, Towards whom we drove In spite of weakness, evil, grief and pain. He stands behind The worlds of Sleep; He is and shall remain When they grow blind To individual joys; for even these Are shadows, King, And gloriously into that lustre cease
Page – 235 From which they spring. We are but sparks of that most perfect fire, Waves of that sea: From Him we come, to Him we go, desire Eternally, And so long as He wills, our separate birth Is and shall be. Shrink not from life, O Aryan, but with mirth And joy receive His good and evil, sin and virtue, till He bids thee leave. But while thou livest, perfectly fulfil Thy part, conceive Earth as thy stage, thyself the actor strong, The drama His. Work, but the fruits to God alone belong, Who only is. Work, love and know, — so shall thy spirit win Immortal bliss. Love men, love God. Fear not to love, O King, Fear not to enjoy; For Death’s a passage, grief a fancied thing Fools to annoy. From self escape and find in love alone A higher joy.
MANU O Rishi, I have wide dominion, The earth obeys And heaven opens far beyond the sun Her golden gaze. But Him I seek, the still and perfect One, — The Sun, not rays.
Page – 236 RISHI Seek Him upon the earth. For thee He set In the huge press Of many worlds to build a mighty state For man’s success, Who seeks his goal. Perfect thy human might, Perfect the race. For thou art He, O King. Only the night Is on thy soul By thy own will. Remove it and recover The serene whole Thou art indeed, then raise up man the lover To God the goal.
If now must pause the bullocks’ jingling tune, Here let it be beneath the dreaming trees Supine and huge that hang upon the breeze, Here in the wide eye of the silent moon.
How living a stillness reigns! The night’s hushed rules All things obey but three, the slow wind’s sigh Among the leaves, the cricket’s ceaseless cry, The frog’s harsh discord in the ringing pools.
Yet they but seem the silence to increase And dreadful wideness of the inhuman night. The whole hushed world immeasurable might Be watching round this single spot of peace.
So boundless is the darkness and so rife With thoughts of infinite reach that it creates A dangerous sense of space and abrogates The wholesome littleness of human life.
Page – 237 The common round that each of us must tread Now seems a thing unreal; we forget The heavy yoke the world on us has set, The slave’s vain labour earning tasteless bread.
Space hedges us and Time our hearts o’ertakes; Our bounded senses and our boundless thought Strive through the centuries and are slowly brought Back to the source whence their divergence wakes.
The source that none have traced, since none can know Whether from Heaven the eternal waters well Through Nature’s matted locks, as Ganges fell, Or from some dismal nether darkness flow.
Two genii in the dubious heart of man, Two great unhappy foes together bound Wrestle and strive to win unhampered ground; They strive for ever since the race began.
One from his body like a bridge of fire Mounts upward azure-winged with eager eyes; One in his brain deep-mansioned labouring lies And clamps to earth the spirit’s high desire.
Here in this moonlight with strange visions rife I seem to see their vast peripheries Without me in the sombre mighty trees, And, hark! their silence turns the wheels of life.
These are the middle and the first. Are they The last too? Has the duel then no close? Shall neither vanquish of the eternal foes, Nor even at length this moonlight turn to day?
Our age has made an idol of the brain, The last adored a purer presence; yet
Page – 238 In Asia like a dove immaculate He lurks deep-brooding in the hearts of men.
But Europe comes to us bright-eyed and shrill. "A far delusion was that mounting fire, An impulse baulked and an unjust desire; It fades as we ascend the human hill."
She cries to us to labour in the light Of common things, grow beautiful and wise On strong material food, nor vex our eyes With straining after visionary delight.
Ah, beautiful and wise, but to what end? Europe knows not, nor any of her schools Who scorn the higher thought for dreams of fools; Riches and joy and power meanwhile are gained.
Gained and then lost! For Death the heavy grip Shall loosen, Death shall cloud the laughing eye, And he who broke the nations soon shall lie More helpless than a little child asleep.
And after? Nay, for death is end and term. A fiery dragon through the centuries curled, He feeds upon the glories of the world And the vast mammoth dies before the worm.
Stars run their cycle and are quenched; the suns Born from the night are to the night returned, When the cold tenebrous spaces have inurned The listless phantoms of the Shining Ones.
From two dead worlds a burning world arose Of which the late putrescent fruit is man; From chill dark space his roll of life began And shall again in icy quiet close.
Page – 239 Our lives are but a transitory breath: Mean pismires in the sad and dying age Of a once glorious planet, on the edge Of bitter pain we wait eternal death.
Watering the ages with our sweat and blood We pant towards some vague ideal state And by the effort fiercer ills create, Working by lasting evil transient good.
Insults and servitude we bear perforce; With profitable crimes our souls we rack, Vexing ourselves lest earth our seed should lack Who needs us not in her perpetual course;
Then down into the earth descend and sleep For ever, and the lives for which we toiled Forget us, who when they their turn have moiled, Themselves forgotten into silence creep.
Why is it all, the labour and the din, And wherefore do we plague our souls and vex Our bodies or with doubts our days perplex? Death levels soon the virtue with the sin.
If Death be end and close the useless strife, Strive not at all, but take what ease you may And make a golden glory of the day, Exhaust the little honey of your life.
Fear not to take her beauty to your heart Whom you so utterly desire; you do No hurt to any, for the inner you So cherished is a dream that shall depart.
The wine of life is sweet; let no man stint His longing or refuse one passionate hope.
Page – 240 Why should we cabin in such infinite scope, Restrict the issue of such golden mint?
Society forbids? It for our sakes Was fashioned; if it seek to fence around Our joys and pleasures in such narrow bound, It gives us little for the much it takes.
Nor need we hearken to the gospel vain That bids men curb themselves to help mankind. We lose our little chance of bliss, then blind And silent lie for ever. Whose the gain?
What helps it us if so mankind be served? Ourselves are blotted out from joy and light, Having no profit of the sunshine bright, While others reap the fruit our toils deserved.
O this new god who has replaced the old! He dies today, he dies tomorrow, dies At last for ever, and the last sunrise Shall have forgotten him extinct and cold.
But virtue to itself is joy enough? Yet if to us sin taste diviner? why Should we not herd in Epicurus’ sty Whom Nature made not of a Stoic stuff?
For Nature being all, desire must reign. It is too sweet and strong for us to slay Upon a nameless altar, saying nay To honied urgings for no purpose plain.
A strange unreal gospel Science brings, — Being animals to act as angels might; Mortals we must put forth immortal might And flutter in the void celestial wings.
Page – 241 "Ephemeral creatures, for the future live," She bids us, "gather in for unborn men Knowledge and joy, and forfeit, nor complain, The present which alone is yours to give."
Man’s immortality she first denies And then assumes what she rejects, made blind By sudden knowledge, the majestic Mind Within her smiling at her sophistries.
Not so shall Truth extend her flight sublime, Pass from the poor beginnings she has made And with the splendour of her wings displayed Range through the boundaries of Space and Time.
Clamp her not down to her material finds! She shall go further. She shall not reject The light within, nor shall the dialect Of unprogressive pedants bar men’s minds.
We seek the Truth and will not pause nor fear. Truth we will have and not the sophist’s pleas; Animals, we will take our grosser ease, Or, spirits, heaven’s celestial music hear.
The intellect is not all; a guide within Awaits our question. He it was informed The reason, He surpasses; and unformed Presages of His mightiness begin.
Nor mind submerged, nor self subliminal, But the great Force that makes the planets wheel Through ether and the sun in flames reveal His godhead, is in us perpetual.
That Force in us is body, that is mind, And what is higher than the mind is He.
Page – 242 This was the secret Science could not see; Aware of death, to life her eyes were blind.
Through chemistry she seeks the source of life, Nor knows the mighty laws that she has found, Are Nature’s bye-laws merely, meant to ground A grandiose freedom building peace by strife.
The organ for the thing itself she takes, The brain for mind, the body for the soul, Nor has she patience to explore the whole, But like a child a hasty period makes.
"It is enough," she says, "I have explored The whole of being; nothing now remains But to put details in and count my gains." So she deceives herself, denies her Lord.
Therefore He manifests Himself; once more The wonders of the secret world within Wrapped yet with an uncertain mist begin To look from that thick curtain out; the door
Opens. Her days are numbered, and not long Shall she be suffered to belittle thus Man and restrain from his tempestuous Uprising that immortal spirit strong.
He rises now; for God has taken birth. The revolutions that pervade the world Are faint beginnings and the discus hurled Of Vishnu speeds down to enring the earth.
The old shall perish; it shall pass away, Expunged, annihilated, blotted out; And all the iron bands that ring about Man’s wide expansion shall at last give way.
Page – 243 Freedom, God, Immortality; the three Are one and shall be realised at length, Love, Wisdom, Justice, Joy and utter Strength Gather into a pure felicity.
It comes at last, the day foreseen of old, What John in Patmos saw, what Shelley dreamed, Vision and vain imagination deemed, The City of Delight, the Age of Gold.
The Iron Age is ended. Only now The last fierce spasm of the dying past Shall shake the nations, and when that has passed, Earth washed of ills shall raise a fairer brow.
This is man’s progress; for the Iron Age Prepares the Age of Gold. What we call sin, Is but man’s leavings as from deep within The Pilot guides him in his pilgrimage.
He leaves behind the ill with strife and pain, Because it clings and constantly returns, And in the fire of suffering fiercely burns More sweetness to deserve, more strength to gain.
He rises to the good with Titan wings: And this the reason of his high unease, Because he came from the infinities To build immortally with mortal things;
The body with increasing soul to fill, Extend Heaven’s claim upon the toiling earth And climb from death to a diviner birth Grasped and supported by immortal Will.
Page – 244 |