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MANDUKYA UPANISHAD
Page-128 MANDUKYA UPANISHAD 1. OM is this imperishable Word, OM is the Universe, and this is the exposition of OM. The past, the present and the future, all that was, all that is, all that will be, is OM. Likewise all. else that may exist beyond the bounds of Time, that too is OM. 2. All this Universe is the Eternal Brahman, this Self is the Eternal, and the Self is fourfold. 3. He whose place is the wakefulness, who is wise of the outward, who has seven limbs, to whom there are nineteen doors, who feels and enjoys gross objects, Vaishwanara, the Universal Male, He is the first.
4. He whose place is the dream, who is wise of the inward, who has seven limbs, to whom there are nineteen doors, who feels and enjoys subtle objects, Taijasa, the Inhabitant in Luminous Mind, He is the second.
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Page-130 5. When one sleeps and yearns not with any desire, nor sees any dream, that is the perfect slumber. He whose place is the perfect slumber, who is become Oneness, who is wisdom gathered into itself, who is made of mere delight, who enjoys delight unrelated, to whom conscious mind is the door, Prajna, the Lord of Wisdom, He is the third. 6. This is the Almighty, this is the Omniscient, this is the Inner Soul, this is the Womb of the Universe, this is the Birth and Destruction of creatures. 7. He who is neither inward-wise, nor outward-wise, nor both inward and outward wise, nor wisdom self-gathered, nor possessed of wisdom, nor unprocessed of wisdom, He Who is unseen and incommunicable, unseizable, featureless, unthinkable, and unnamable, Whose essentiality is awareness of the Self in its single existence, in Whom all phenomena dissolve, Who is Calm, Who is Good, Who is the One than Whom there is no other, Him they deem the fourth: He is the Self, He is the object of Knowledge.
8. Now this the Self, as to the imperishable Word, is OM: and as to the letters, His parts are the letters and the letters are His parts, namely, A U M.
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Page-132 9. The Worker, Vaishwanara, the Universal Male, He is A, the first letter, because of Initiahty and Pervasiveness: he that knows Him for such pervades and attains all his desires: he becomes the source and first. 10. The Dreamer, Taijasa, the Inhabitant in Luminous Mind, He is U, the second letter, because of Advance and Centrality: he that knows Him for such, advances the bounds of his knowledge and rises above difference: nor of his seed is any born that knows not the Eternal. 11. The Sleeper, Prajna, the Lord of Wisdom, He is M, the third letter, because of Measure and Finality: he that knows Him for such measures with himself the Universe and becomes the departure into the Eternal. 12. Letter less is the fourth, the Incommunicable, the end of phenomena, the Good, the One than Whom there is no other: thus is OM. He that knows is the Self and enters by his self into the Self, he that knows, he that knows. Page-133 |
