THE EIGHTH HYMN TO MITRA-VARUNA
V.69
THE HOLDERS OF THE LUMINOUS WORLDS
[The Rishi invokes Mitra and Varuna as the upholders of the worlds or planes of being, especially the three luminous worlds in which the triple mental, the triple vital, the triple physical find the light of their truth and the divine law of their powers. The strength of the Aryan warrior is increased by them and guarded in that imperishable law. From the luminous worlds the rivers of the truth descend with their yield of bliss. In each of them a luminous Purusha fertilises a form of the triple thought- consciousness of the Truth; these, which make the luminous day of the soul, found in man the divine and infinite consciousness and in that the divine peace and the activity by which in the extended universality of our being there is the rich felicity and the creation of the godhead. The divine workings are impaired and restricted by the gods in the ordinary life of the vital and the physical being, but when Mitra and Varuna uphold in us the luminous worlds in which each of these finds its truth and power, they become complete and firm for ever.]
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Three worlds of the Light you two uphold, O Varuna, three heavens, three mid-worlds, O Mitra, and you increase the might of the Warrior and guard him in the imperishable law of your working.
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Your fostering cows¹ have their streams, O Varuna, O Mitra,
¹Dhenavaḥ, the rivers of the Truth, as gāvaḥ, the luminous cows, are the rays of its light.
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the rivers milk out their honeyed yield. There stand wide three luminous Bulls¹ and cast their seed into the three Thoughts.
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In the dawn I call to the divine Mother infinite, in the mid-day and at the rising of the sun. I desire of Mitra and Varuna the peace and the movement in the forming of the all² for felicity and for the creation and the begetting.³
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Because you are the upholders of the luminous sphere of the mid-world and the luminous sphere of the earth, O divine Sons of Infinity, O Mitra and Varuna, the immortal gods impair not your workings which are firm for ever.4
¹The Bull is the Purusha, soul or conscious being; the Cow is the Prakriti, the power of consciousness. The creation of the godhead, the Son, comes by the fertilising of the triple luminous consciousness by the triple luminous soul of the Truth-being so that that higher consciousness becomes active, creative and fruitful in man.
²The action of the sacrifice consists in the formation or "extension" of the universal being, sarvatāti, and of the divine being, devatāti.
³Of the Son, the godhead created within the humanity.
4That is, in the ordinary workings of the life-plane and the material plane, because they are unilluminated, full of ignorance and defect, the law of our divine and infinite being is impaired or spoiled, works under restrictions and with perversions; it manifests fully, steadfastly and faultlessly only when the ideal, supramental truth-plane is upheld in us by the pure wide- ness and harmony of Varuna and Mitra and takes up the vital and the physical consciousness into its power and light.
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